of R E L I G10 N. 3>· I • ·• .Affairs, as unchangeably appear, in a dif– l~ ferencing betwixt the,Righteous and the · 11/icked, by fome RectJJn.pence to the one, , . and Punijhment to the other, as in the __ . ejlablifhed Courft of Nature? .... . -. , . Anfw. IT is ·certain, that fuch as de- -_ ·:fire a confinning of their Faith herein, , want it not, with the furtheH: Evidence, fbut 1nay ever fee that exact Confori11ity . , in the whole Difpenfation of PFovidence, to the Re_Ctitude and Perfection of the divine Nature; and bow a fi rrrt Belief, that God is, and that he' -i~s a Rewarder ' ' ") of then~ that diligently feek hint, is one ':~ and the farne Faith; when we cannot · .. ". -1Jui fee · - . , . - J. THAT natural Senfe pf Good and Evil, and effentjal Difference betwixt the fame; ·which is fo firn1l y founded in the Reafon of a,ll Man·kind , as no hu– man·Laws· or ·cufiotn cou1 ld ever take this off their Confcience, or tnake an · Iqdiffer~nce herein, wi t)1out extinguifh– ing, the · very Nature of_ ~la-n; to ibew, that ete rnal and unchar(geable Diffe– Tence, which tQe holy Nature o'f GOD_ bath1)ut .oetwixt them. , - 'o; ~ , II. TH.AT
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