) ' "' . . __ ._> .. of R E ·L I G I 0 N. "1-S ' ,... . . . - ' of .flje --Oofi>el to itspecifiot~, which all . the f.<:_ f4.a.rl) CoJ1trover~es, that.hav~ 'been . in tfie -G:hurch on all S1des, do1nev1tably · .. requir.e: · : - , ;; : ' :. ' ;_ Queft. ·VIII. · What do-th confirm the · Fall of Aftlff:; find entry of Sin.into (he · lf!arld iliis·lffaj, front clear and. unavotd– ahle·P-11idences of Rea[on f ~ . .'. ·" .Aufiv.. I. T·.aAT there is fi1ch a Thing' K . . as Sin and-~EV-il in the World, with ~he _ Senfe a~1d Confcience of Guilt arifing _- ·.,;· hereon atnongft all Mankind, can ·need · : ..:, no Proofnor Ev-idence. , ~ 11. THA_T · -it is fimply itnpoffible this fuould11a·ve15een originally cr.~~ted 'vvith ~, Man, or efTentia11y belonging to his :firfl: .. Frame and Conftitution, fince th~n there .could he .no Confcience of Guilt or Re~ · · morfe, for. what was given to be a Part · :of hitnfelfin :his :firft Frame; nor .could ·: ·it be any _Sin, to aCt thus i~Iltably to their . own ongtnaLSt~te. · . Ill. . rfHA T it \Vere not ·· conceivable I aJfo, how one Part of Man '!hould be in / :fhc9 -Op1Jofition to another. _. · ..- , ~ ., .· .. IV. NoR that fuch, ..a Thing·as inhe~':.- <~· J:.. ·.. rent Shame could be in the Nature of - ·· Man
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