tir 3á 9athaea(itaighterprifonerfincethe , V nontiCthlyd eom[hihi brow Sauioq thanbefórë. Satana; Gedbikindmësat/an; bee Deuills fo-affraid and putfiach cowar'- dife into thtn#, thatttehiming andlètyibout, theymade haft ro foifàke th- í; bodies they pollèffed intlért AcY it hat our Sit ii tirChril1 fpeaketh here of thisiinlsrtfonmene; attictan-any; Ottiutterintothé; r`ri, mans,&c:i i Fourthly, By our Sauiour Chrifts death , did the Deuillfeeke to fhake oft thastìisfHareand cowardfe,by tnttftting, vpall the :`reitivelis, fhfees; God f permittingit, thatthe V`î criemightbee the more glorious and themoreft- mous: -Ihis isthat whichour Sauiöur Chrift fayd vntó the Pharifèes., as tiers of Hell > Y our. This is honre andthepowerof darkeriefe But afterthis lee Lute. 22.53. very remained in firaighter amprifonmenr.rhatgbefore,'ASyou mayread intheApo R¡,ors . calips. /po anAngellcrimedównefroni eauen;haurng=tkekeyofthebottonselefJ ;4 and a great ;haine in his band ; A(nábee tóoketbrprdri thatèl2d'Thpent, rulr,h is the Deuilland Satan,andhetourdhima thoufnd yeares; Andca flhtna into the tot- torneleffe-pit,andlialedtheborevonbirk,thathe !head deceiue the:peoplenomorepi, 1 thethoufandyeares werefulfilled; far af- Ptlìat.besmef $e loafd for alittle, f aft thefe thoufand yeares, the Saintsdoe vttderftandthat fpace ortermeof tìthe which is tobe before thecomn}ing of Antechrift; . ndthofeeffè ts,whichdid fucceed after the deathofour'Sáuiour Chrift, prooue;thattill then his- impri - fanmentwas tobe more straight; and that the Angell did not onely tyeachain rohis feete , butalfo,put abarnacle about his tongue,anda ring inhisnofihrils; that not onely the ftrongeft nienfhould efcape his fnares,butthofe that werelit= tiechildren,and tender infants: zake.s. When thevncleanefpirit is gone out ofromenthe walketh . throughdrieplacerPeking refl,andwhen hefandeth:none,hefayth,&c. Eutbimiuehath obferued,ThatourSaua- ourChriftstcafting outof theDeuills, the Euangelifts call ir,a goingorcom- mingfoorth.Eribant abeo d.emonia;clamantiaper loca inaquofa,The Deuilswent out crying in watrieplaces. S..t.Wathew vferh theword,Arida,Drieplaces. The Greeke word, fignifies boththefe. Origenbythefeplaces,vnderftandethHell.But line thofe Deuills,which entred into the fwineofGennezaret, diddelireofour Sa- uiour Chrift, thathe would giuethem thaémanfion, it is nottobe beleeued,thar The n`itr findsnoreR when theygoe outof mensbodies they would fortheir pleafure make choyce but wherehe of the bottomleffe pit ; Saint ¡crone declares thefame inthe word, Solirudines. maya. miG And your Exorcifls doeconjure them , toget ;hem to themountaines and the chiefs woods;pretending toexcufb the hurtwhichthey do,remaining amongthe con- courfeor preffeofpeople. The Angellwhichaccompaniedyongzabiaa,impri- Toned theDeuilcalledAfinodeum,whohad killedSame feuen husbands,in the de- farts of gypt. And further fayth,That thedeuill could not there find any reft; becaufe hefhouldnot there meet with any people todeceiue them.Notthat the deuill canhaue anyceft; but in doing mifchiefe hee feeles the leffe torment. Cheering himfelf(like the enuiousman)with other mens miferies.Iwill returne .(faythhee) vntomine houfe.whenceI cameout. Not that hecanfreely returne thitherwhen he lifteth, butbecaufehe ftriues and indeuourstodoe it: And for that his experience teachethhim, that hethere fullersleast paine. Iletaketh to himfernen otherfpirita, wort thanhimfelfe. He lightsupon. ahoule, whenceallVertueis banifhed ; Well fitted forfuchagueft, and feuen more fuch companionsashimfelfe. Three fortsof There arc threeforts ofperfons pofleWedwithDeuslis. perlons pot- One-fort of them, arefpirituallypoffefhed, byreafonoftheirmortal'et dead- 1eed with lyfinnes ; For hethat commiteth finne,makes himfelfe theferuant offinne, and willinglyputshimfelfè into thepowerof thedeuil!. Others;(
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