WhyChrittwas nowmore an. gry than at other times. the third Sunday in Lent. Ser.z{. they left not aman liuing nor a houfe ftanding. Nowhis grandfatherhafting vfedfogreat rigour inpunt ingof fuckadifhonefieiheofall other Mouldnot haue committed this fine. For this reafon the Angell vied the like rigor with (_Mofes, whither itwere becaufe he had not circumcifedhis children,orwhither it werebecaufe hetooke his wife alongwith him inthat his journy, or whither itwere that he had manifefted the cowardife & feare that he hadof Pharaoh the Angellmale femblan_e that heewould kill him : for bee that is aLawgiucr, a Captaine,and a Gouernor,is bound tomuchmore. t.ilnd why doeyoualfo, &c. Here is aWily for a Why,theyhaueas good as theybring. And here two confederations offer themfeluesvntovs : Theone, That he that (hall doe a wrong (tall bee paid in hisowne coyne ; that verieday that a man (hall doe an iniuriebytaking away thegood name of hisbrother, he puts a taxe vpon his own reputation,feales the faine,makes it his owneAft, and is bound tomake repayment thereof: And this isa .care - vos, Why doeyee alf , &c. This is to throw(tones againft Heauen , or to !pit againft cod p,ye, the wind. Dauid cut offGoliah his headwithhis owne fword after that he had Very man rcuiledGods people ; Jacob withEfan's owne cloathes, ftoleaway the bleffing h wne from him,by puttingon his hands and his necke the skìnne ofaKid wirh this deceit he grieu°dbothhis fatherand hisbrother,bút hewas paid at length in his owne coyne : /ofephs brethren fell him,theydiphis Coat inthe bloudofa Kid; fo the fame tricke chat he had put vpon another , was afterwards put vpon him- felfe : vz.siahwould needs play the Prieft , and when hee was putting on that fine lamina,or Frontlet which the High- Priefts did vie intheir pontificiall a' ch`o. ad. remonies,behold,he was leaprous in his forehead : fee how he was payd inhis owne coyne,hehad noloon:r putit onhis forchead,buthe was punifhed in his forehead. KingAhab did bringhoníe thegrapes of 2a6oths Vineyard, in Baf- kets ; he is paydin his ownecoyne,for the heads ofhis fonnes were likewifede- liuered vp to baskets. A f ruant of AlexanderSeuerue. Could lying fauours,words thatwere but fnroke; but fee howhe was payd inhis ownecoyne,he was Rifled todeath with fnroke;famepereat,gs fumasvendit. It isnoted by Saint Gregorie, That the great rich mans greateft tins lay inhis tongue,andtherfore he füffered morepaine. and torment in his tongue,than inany other partofhis bodie. Saint Psul Beforehe wasconuerted,buled himfelfewho'ly inchaines,gyues,fetters, and impr:fonments ; hee went purpofelytoDamafcus,withafull refotútion not toleaucone manaline; but he fufFered afterwards in that Whereinhehad finned,' and was paydhome inhíß ownecoyme for,as it appeareth inthe. áftheApo files, he himfelfe had beene impriConed lxteene feueralltimes , andalone that had bcene íetvp as afea marke,to bid others bewareofrunning.the famecourfe, ashe haddone,he aduifeth,7(5finiscircumtteniet innegotiofratremfun*,' quaniam' vindex e/i Dominue de hie omnibue. The fecond confiderarion is, That the wrong which thou(halt doe untoano- ther, fhallnot onely be repaid thee in the fame coyne; .phut withvfe vpon vie, thou(halt pay double theprincipal; Redditwrtonfenore,narie,faith Hefed: And iob,- Ifany blot pathcleanedto myhand-, let mefom,and let anotherreape, ye ;let myplants rnb, t. be rooted out, And againe, if ',syncheart hath.beenedee ittedbya rvornan,ar' if I bane ' B laydwait at thedoore ofmy neighbo-r, Let mywifegrindvnto anotherman, a rd let other menbowdonne upon her. It is miferieenough'to be payd homein his owne coyne,andmen for thernoft part when theyhaue returhedwrong fai-wi'ong,reft reafdnably well contented therewith ;but with .God Lmu1t let;thee know, H h that
RkJQdWJsaXNoZXIy OTcyMjk=