262 Tbe Origine, Dollrine, and Life of tbe Waldenfes. ~~~~:~.t~~~~:~t1~t :z: :;;;,t';:; i::;Jfo~t:;fo; =~~~~cA;;d~ ~t~eu~k:~=.fuffi~~~~ tvtr, &c. ccming 1hcir Dodrine; fo now we will bndl.y fomewhat !"orcover and htlidc:s, fccing T ranfubftantiation is the touch ?f the. orda of their life and convafation,as _we find E'?mgofoncfubfb.nccintoanothr:r; they que!\ion a~in it rcg.futdutacrnainoldwrittcnBoo'k-oflnquiiiuon. wuh him, whether the fonns of Bn:·ad and \Vme remamEx ;,quifttorio qHodam libtUu. ing.thcfubllan~thcrcofbechangcdintothewholcpcrfon ofour LordCbrifi}d"us; thatis,both_intohisbody,foul and Divinity,omot into the whole Chnft? l fhc grant t~e ~~~)·~~~\~~;~:·~~~~~ ~~~~~~~th~~~;~~~~~~ M o;::gr:;:n:~~~(~~ff:l{s;;ftf;p,, ~ew;~\~ ~;::: ~ ~!~~~~~dr:~ ~~:d ~t~f· ~~;i~:Y·~l~~e !~i~ D~~rt~~ ~~~ ~~n~;~~~~{%e~~~:~r~i' d~~re:::~~u~~~ ~~~~ ~:F~· d1cn he fcjXI.rateth the Natures in Chnfl. If he Uy, mto pra.yerswnh IL ienct fo long as a nun may fay thirty or for- !:es~yt~~~n~~~~~~J~'. tl~;J~l\~~~l~d~~~: ~~~v;~~:;e~0~i~~·g. ~:n~~s ~:~7m~fv::er:nta~chi~ fameChriftthatwasbetrayedfor us; forthathehadboth beoftheirown Rd1g10n, and no firangers with them., Body and Soul. To con dude, to what part foever he would both before Dinner and after; likewife before Supptt and ar.fwer,thisDroehineof Tranfubfb.ntiation cannot be de- after; alfo whattimethey go to Bed, -andinthemon~g k:ended without great incotwmieL~ of all tidtS. when they rife, an~ at certain other times alfo, as wdl m ~~= ch~~e;R~ri~~~ ~;:s~~:~~~vf!~~ ~:;:~ b~~~!~~·~h;,t~~~~J,t~.'td~~ U:i~~lA~~ ~~~ ~~~e~!~ af~~~h~f,::~~~~ ~~~~ :;::~ t::;~;·~~~hb~~J:n.w~~~7b~.:ch~~~ :n~ fct out as it is in the L4ti11t. ~lbeit they ?aveand ufe the fevm Arudes of faith conmnmg the Divmity, and !even Anides conceming the HUIMR Om4numPrtefultm ~tli~uis Epi[copis partm tf[t, ~nte: nity,and th.e Ten Command~ns, and feven works of JamJow nullum Jifmmtn• PmbJtmtm 1101 Jtgn~ Mercy, wh1clt they ha\·e compiled together in a compenditatem feJ vitte mtritum ejfictre poticrtm. ous Book, glorying much in the (aiTif, and t~ereby offer th.emfelvesrcdytoanfweranymanforthcirf.nth. In Englijh : B:fore they got? mot they how~ their Orace,Bentdicitt, The Bifhop of IWmeto be equal with other Bifhops. A- ~h~h~~~·ra?J:;~::~~O:id!"J~:;;zra;{te~~gh~:b ~=r:: mongfl Priefis tobe.nodifferCL.Ke of degree. No Priefi~o thus in thei r own tongue; GoJ which bleffiJ thefi-v.e ~~ be reputed for any d1gnlcy of his order, but for the worth!- B~r~J ioa'f'ts, ~nd tv1o Fifoes i~ rlu Jeftrt. btfort hu LX'iSofhishfc. . Difcspia,.bkj!tbuTable.,andthatu{ttupqn st.prjlur/lbe ThcfoulsofMendepartedeithertoenterintopameva- fit uponst: IntbeNameoftheFathtr, ofthtSon, tmd !f'!i;~~fo:vth!~::t foY~~~~~~~;u;~~~~U~f:~c;:~ t,e;h:if~~~ . for.re .lucre of Priefis. :,od~~~~~;ivmg, ur,vmue.,anJ j1rtngtb to God alcnt !fr!~r~~ f()r M.Jtr anJ evtr,Amtn.And addeth mQTOO\'tt,GoJ rrwarJ tbtm ;,. tbtirbofomu,and bt brntficial to a~ them tha.rbtbe· . . mficial to us,anJ blif! tu• .An1 rh~ Godw~sch bath gtvenus ~~a~t;~~d~~~~:Th(Pr~~u:n~f~~~\t~~ :fbr;;;::~"f;t~:;,;:u1:h1J;~~~T~1fvhicha;~ey~~;A\: befrtttoaiiMencalledthereunto. agai.n,.Amtn. Andthusfayingg.race,theyhoktthdrhands Th3t nododly fin is to be tolera~for wh:r.tfDe'\·er r(- upward, looking up to Heaven• .After their Meat and ffXd of a greater c~mmodity to enf~thertupon. The con- J9«Ce (aid, they teach and exhort.amongll themfelves, conTbt Ttm• firmation which B1lhops exercife With Oyl, and extream ferring together upon thtirDOChi.ne, c!n. e..s~ 1 1 tr UnCtion, arc not to be coumed among the Sarn.mmts of In their Dodrineand teaching they wer~ (o diligent and b, th~.'"" the Church. Auricular Confdlion to be but a toy ; to fuffice plinful,that RtiPJtrius a Writer about their tEme(anextream JttiMPI.aa ~~'::;for e~·ery Man to conf~ .hi.mfdfin his ~hamber to God. CLtemy~inll t.hem) inal01_1g proce_IS, wherein hedefcrib- ~r:/!l God !110ft Blpufm ought to be: rrumilred only wuh pure water, eth theli Doetrme and teaching, tefttfieth, that he hord WoJU"J"· !i,.=1 l & without any mixture of hallowed oyl.. The Temple of the ofone which did know the parry, that a certain Haetick Tbktr h Wrd to .be the wide World. The Majefty of God not to (faith he) only to turn a cemun perfon away from our ~~~::~ :esr~~ral~h!p~~: R:~ti~ f: ;~sis 0!~~~~ ro~:r~ ~~~~~~~~~~/fi~~~~l~~:~h~~~~r ~~edu~:·. :~tdco~:~~ tloaolho1yone~lacethanmanother. . h1m, andton:ach lum. Mortoyer, (? ~eel:theywe~c ~lngo 11- PudlsAppare1,9mam~nts of the H1gh Altar,Veftiments, thCL l in the SmpturtS, that the fa1d Remmus fa~th, he d1d o,k(,~~y. Corporaces, Chahces, Patu~ and other Church-plate, to hen and ft't a manof the Country unlettered, whkh c~ld ~~~~:~:~:!t~~~ ~:r:;: :feC:CClili: ~;~fief~~~~~~':!, ~~tit~k~r~i~h\~i~~~:;f!hfc~0l~dbih~~f!ieN: or doth mini!ler to them which do rtquire. To be fuffici- T ellamt11t perfedly by hearr. tilt to ufe only the. Sacramental words without all other fu- And although fome of them rather m~ily than unskil- Pi• ~,., :!~~~~~~~i~,0~t~ri~~~~·~~ ~*.r::~~r~:::~:~~r~:.;t:r:: :~,~x:f~; ~j::;,. fayingorlingingtheHoursandMatinsoftheday,thetime that they did mightily preva1!, u~omuch that. Resnn-1u1 to be but loft, A m:tn ought to ceafefrom his labour no hath thtfe words; Non trat 'JIII tos impeJsre audtrtt day, but only upon thc: ~undar. . prDfttr portntiam & mttkitudintmfaut()r".m fuqrum. InThe FCJfisandFefh\'alsofSaint~oughttoberejtCled. quijiJioni & txt~minaltOtJI f.ept mttr[ut, & com~ulalte Ittm,fuch Faf~:tS be coadcd, and enJO)'lled by the Church frmt 40 Ldtji.e, 'fll.t btertji ;,.Jtflte Jlltrsmt, ac sn rma ;~~~~::frJ~~ .. ~~:~·.:.k~~:~~1,~~ ;r~~~~~~~~f~§.:1f~::::~}1~J;~~r~ ~€:: rhry are the lefs tq be doubted, bemg li:t out of~ Popes forty Churches mftil:ed w1th their Hntfit, mfomuch due Pcu ; fo we may the better know both .them hereby what in one Parifh of ~ammnch, were ten open Schools of they wnc, and alfo lllldt:rll:and how ~Ius DOCtrine:, I~W dt(IJ11 &c. Htec lilt. p:eachcd and t:tn£ht in the: Ch\1rch, IS no new DoCtrine And
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