294 A Rabble of Popijb Refigiozu Orders. HildegardsPropbe/ie ofthe Ruineof Rome. The Rabblement of Religious Orders. Thus haC\ thou, if thou ploJe (g~tk Rndcr) to know had bmy~ ha f:tct with duft, and rent htt coat, &c. and what Ordrn :tnd what Stds of Rchgton have been fet up tha~ they d1d notlhine over the pcople,neit~ in Dodrine, by the Pope, the <At.1logue and num~r of them al!, fof.tr ntirhn in example of life; but rather contranwife,~at they as we could fc:rrch them out, not only m Books pnmed of luve driven the innocent Lamb from them. She f:udmorelate in Gtrmat'], namdy by th~ rc:verend Father_ Martifl over, That all Eccltjiaftical Ordtr _JiJ evrr1 JtJJ buome ~~i~h~~~~~o~~r ~:!~%~:~~~n~~~~~fu!f(~ ~~ ~:'J;;J :;tj ~11:,:;/at ::t:: ::~·7h% t~~;!!:::t;:- of ancient Ant1quity, the number of which Rabblemalt of p_utus,Jiu thrtatnetb an pr~htjieth 1mto thtm GotlJ moft rtligious pcrfons cam~ to 10 1. Now as.I have m~oned up hfaVJ wrath and dijfhafur.t, tmd dol~{ttl punifbmmtr. thc 1~mes and varict1rs of thefc prodig~ous StCt~J t cometh There is no cau(e why chc: fp1ritual. P11pift! !hould fla~ter to mmd confcquently to infcr the Prop?dieof Hlltkgnrdis, themfelvtS upon this, that fl1e prom1f~ ag:un to the .Mluiaswellagainftthc wholcroutof Romijl1 Prelates, and rhe flersofthe Church. thofegoods things to follow, like as fall of that Churcb, as ef~i::Uly ag:tin!l the brgging Fry- 'Jchannu de f1up~ [cif!" doth,and other fuch like Prophets', ers, and li.!Ch other unprohtablc bd/1~ of the Church. This tor they fay, Jt will come to pal$. that they mufi repmt beHildt(_ardis is holdeu of the Papifts themfe~ves to be a fore the times be amend~d . 8 )' which thing (undoubtedly) greatProphetefs: whofe Prophefie procecdeth m this man - they m~n tl\e go:l ly M millers in tht r~ormed Churches, uer, hrfl3gainfi tht: Priefis ;~.nJ Prelates of the R(lmijh whtc~ for the mofi ra.rtwc:rc: ofthcfpintual numbtr, and Church,asfol\oweth. yc:tdidforfJke the dJhonefl life3ndthofe wicked ldolatries. Now, whereas the Pridls and Monks ; thu is, the The Prop:!d Za~~P~f:rt~%~7,;::~. of Rome, ;;!;l~~~~!~fs~dt~~ir::~~ 1~o~~;~cJ;;~Jbfh~ ~t; arc more [<-verdy 3ccmfcd, not as by 3 \\"'man, but as HJ~7~·;J;~~~e~~:;~~4~~ ~~)~Jt;r~~~!rot~t~i ~~p~ ~~~~~~h~11!c~~~~~~~ •=~~=; moHgric:voullyrtprchendnotonlythewJckedandabomt- by thefpmtualcy? I wiilnotchma certainProphcficof ~~~;~~~:i?!r:~r~~~~.' ~dtr~·th~~!~b~~~~: ~ ~~ :~r:c fcu~~~l~Pe~~~Ji~~~r~;: rstp: the Church ofRcmt. In a certain placefhchath thefc phcfieth ofthe t·cformacionof Religion, and fai th lhat it ;~;1:: ~bf/i/::g~::f:oL:;;,~t~;:;:lo~0:5 ~t~:r:r;b~ fha~;nili~~~~rown Of Apofiolical ~onour be divi- t~ ~:tt:;.:~;:;v~a~J~ ~;c~~~~{ht~t~[:C~~~e~~~{~:d ~n:~~!~~~~ ~~~~ r:: r~~~~~fe ~~t~M~~~~l * to her in thcfilapt:of 3 woman,complauung that the Pmfls dtgnity ofthat Namc,aud fhall fct ovn_thcm otha DlCIUiul . otbCI[
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