36o Signs ofthe Preachers or Apoflles,accordbzg to the DoC!rine ofGuil.de S.Amore. ~}~, ~~~~~r ~r~~ t~~~~~~~:·c~a~~~·~[':hf:!z}l~Jii~ ~hf~~n~:;;~t,!b~d~::·wJhi~!~~~~~~:t ~ { ~~~~} tm~calamrty; 11orltt uswhrch areft?tttobetbeprefv- the end are I"C"jcd(({, fmnnottobctnteApoflles, but Vf!tlon of ~m, andtiJ rM~ive tbqfo ~hilt are dead through falfe. . ~~,~~rski~hl~h1et~bo~ ~ta~:et~'d(fplea~c!r~i~t~~ Pr~~ ~:~~o~:C ~T;I,j~·h~:t~~,~=~i~~al~~~~~ ~{.~ :~il:~:i~:ma~dvl~:r ~~~~~,rso:10=t~~?w=~h~~~~;~~ ~~;:tg~~~eor~:; ~~~ ~~~:::e,1e:y~ ~~~~!;~;' ~ ~":=o. fdTh~3(~~c~t~~~~~r~;g~po~lcl;a~u:h~1f~~~f~c~. Chrifi ;;~s ?o~fe(~e ~~;~~lrJ;]/;piO~~~ ~tU~ :;:e:;:;J! }=tic.. TMfc~'~~o hlve not only the knowledge: of thofc thmg,s winch G~ mans foundation. And in the fecond EpilUe of S. Paul , ~~ ~~~~~Tt~f:~;:~~:~2:;~tf:r.~~~£:f.~b~:J,~ ~~t~!::;;,:;;~1:~;~;oi£:~%:,:;:1~;~.; j~~~ wbu G<>d ing the knowlel:lgc of thofe things wlu~h God had done, m the fame Chapctt ; f>:lot having pltafurc to boall of ~llllr~:"':iu t.S alfo what he. would do hereafter m the end ofrhc ot~ermenslabours, that1stofay, ofrhofc which be corn- do, u true World, Thrnior~ thofc th:tt f-1y they .know not the pcmmed _ro the_ government of another man. Likcwifc: :~~011 rils of the Church m the hter tn?c wluch an: p~hchcd Augu{imus fatth; Honour ought to fcck ~h«~ a_nd not AudoorirJ :;~::·rh~~.t~~~:;~~!vc~~~e~:t~h~n~~:~J ~fo~~c ~~~~ :~~~ ~~h~':~anA~~ou9~J?t1h~,; a1~dut~1~h:r~1 ~~ ~:~ ~ true: Ap!£tks; thtreforc: what tirr:c as they call thcmfdvtS not. They therefore that p~ocurc and have a dclirc to~~ bCr Apofilts, they arc ~lfc Prophets. Pre:tch ~nto the people rommmed to another Mans charge, n ~.,.. Thedp!ueenthhgn is, t!ut true ApoO:Ies donotde· whichJS an OfliceofHonour, ef~lyinCouncils,Sy· ~jft!:~~ ~~;~bt~~~a~~~e~[fc!~~~ t~o~n t~V~~~ :~~7is~tr; C:u;ts: 11~nfPr:l~:~~~::a:e~~:1;ru~i~~;l1~~~i;~~{c E~~nd ;:J;f !~~::~P~~IT:c1B;~his ~e~\V;lv:':1:f;!:ed7f~; TT;e~ent)' feoond.Jignis,rhat true ~pomes, when they J~~~Z l>t'dllhrnrd they dclire fuch things. And n~lll m the fame phc_e; know thernfelves to Jo much t;ood m_ the Church and lt,U.ua. ~";i.u, For theft things which I har.;e nwl of, a~J tho[e wh"h Con&:egp.ti~l of God,. yet nctwJthfiaodntg art not pufftd :~C:::r" ~hi;e::pk':iro ;f~~:;;g !a~e s=~e1~r~~ ~%1 ~~;~ ~~n~~ ',Sa~::; 3ion~ fen Themaad:~-~~e ~:::. ::i·~c whereby they art d!ICemed from Woh·cs. For fuch as ask when it draweth Iron unt o It, IS not thereby either hfted P..11. or beg of thofe to whom they Preach, or fct ll~Y other to up or altered. likewifeo. rrue P~eac!-.tr when he draweth bt. ~~~~h~!i~~~~:hd~Tt{s ~:adr~~~~h~z~0~~ ;;~~~;; ~~7,~u~~r~~) isb~~e~: ~h~c~~e (l:~!:[eu~~hi~~ thclifth Chapttr, that he crav~certainapparelof Na· minded therefore, But as in Luke the IS. Chapter~ amtm the S;rian, tO whomlus .Ma_fier Eltuushadre· Whtn;ehtWttloneallthtJt}eean, antla1wtll asyecan, fiorcd the litnetit ot" he:~l~h~ notw1~hftanding he had ;tr foJ that you are unprcfirableftr'tltznfl, Pfal. ~I S, ~~~~~~:~;rj:~:~~~~~v~~it:~; ~ ;~I~~· ijl~v~;b;. ;t;~i:;."sT~~~o~t;h.a~1d:u;~~ti;:a~e~;; tu~·. Bm feme Man perhaps wti\ fJy, Cannot the Pre:1cher fclws of the frutt and beneltt that they have done in the ask Moucy or Money·wonh of thofe to whont h: Preach· Church of God, faying ; \V~ havegiven light to the Uni--- e~h? Or at theleatl, mo.ynot hcbe9? To thtsmaxht verfa!Church, whichwJS blmd ht forcourtime, and we anfwered; If the Preacher byAmhoncyPreach and teed haveputouttheAameofl inintheChurchofGod (when his flock ;~.s a true Patter with the food of God_s ~vord, perhap;. th~ have more furthered hypocrifie than either bemaytakemoncyor money worth; but thenttJSnot truth or vertty) they arc nottrueProphctsbutfaU't, of begging or mving, bllt it _isby Authority, as the 2 to whomitisfP?ken inthcPfalms, Themoutho{thtmtbat Tinuu_% 2. Clupter. It 11 mm that tht husbandm_an fptakproutlthmgr,&c. • ~, -~t::::~~!li~ roh~:·i!~~~;!.Y'Gtc:ir:~tT~~';:r~ht~;:; reZ!~e cr::: :P!~ ,~~;~t ~~~~t }:1eht!t'~~~1e0 ;: ~rdt;; Pu>thtTdo VertuousPreac!rout?fcloubr, notPreaclung~or!hatin· as to the Galath. r. K~wulJ plta{t men, that IS to ~!~~~k :;·:~~~: ~~~~~~;~~~:~~~~~!~a~i~d~e ~:v~f.~ 2r0fr; r~~~~e\'~hr:11;~ ~~~l/d~1. dt(V~:~~~~ t~ ;;e;.:,rj':h;1rfit~~f;{~d ~~~g. ~~;:~~~; ~~;d1~f~1ea~~j'~~~1asi;1i;ocA~\c;~~~gc~~~~~~;t~, 1b~~~a~~ ~~~J:r~1=fe ~;f~a~:e ::rh~tt;;:i'n~S~~- 5.f~:C~ r,oodAuthonty, It L~ma.mfcfithatJIClllllO£inanypbce forethofcPmchersthat fcekthe favoorofthc World, oftheholyScrip~1rebefound, thatthePrcacheroughtto anddobbourto this inrenttho.c theymighcplcafcmrn, bcg, But be;,;gmg is forbidden of all the Apofilcs ·of arenoctmei\pofilcs, butfulfe. ~~~~,~l~~ ~i~~;~o~~ro~~~::~ a~~~;~1fo~;{t:n:~~ ha!h~=~~~!Ot~r~ri11~~g~~:~ ~~:r :~~~f~,1esl~:~~chz T!:,t;':,'t ~:l r~e~~ ~~~~ ~~~~~in'~~~~:~~:,f~:r~~ir:;,:~J:tk~~: t~~~e:~~ ~~:p!::myE~~~f: ~=;~;~~k~~/hrbc~}i;~~~ ~:!l~eu: ~~;~ :~c\:.~~~ t~~~~~~J~:d~:e c~1;:~e~~~~eo~;~t~~~~ ~! ~:: ;~~:t~1ror~~~j;;nr1de~teT~~~;rfo"~D:~h w::o::d !::,;'·:,. ~!:~~~:;1~;i~:\~:;:;;;,:;;~;:~~,;~;~ ~~l~!;,]~~~w~g~]:;i~~~~~~I~~~~ ~~~~u~: 10. Bt/x;lJ_,lf~d;oflasfllttpamOflgwol-vts.G!ofl"o..They, luvenotfineo.nddtlicnte hir, are nortrucApofilcs, but aJ~:" !~t:lufoY~!~t!i:r0·~r~~~~:n~ cl~g~~~~~;Ie1~f~~ fo.l~~~~:~ fifch fign is, 0at true Apofil~ do lo\·en<r.nalf falfc'do. Trach(.{h,_ 1 Ptt. z._faying_; Who~ ~h~ he ~as re-- mo~etheLawofGodrhan thetr.own_EfiilTiltionamongtl~~tbr~lo· tf;~~~~t.noTtf;;~l~~~et:~i!71fu~;~gf~fu~;, '~~~ :~~!~~~~;P~';Z: .. ;~;~~~!};,r~j?bin~~;,tc;:Jr£t-::o bJtfeA;m:~lg themfelves, are notrrue Apoftles, but :6;~:ft:/if~h,'t';'.;/h~\~h!:~7 in~h~t~:;~r~~;,::,r~=~ ~[~if.F~ co~il1~gr;~~~ilt;n~~~~~~~ :ee ~:~~~~ f~ r~!:i~:~~ ;/;c~'J~n~{j{'tlt";G~ofra~taCh3:;:; do~h1":r:t£:;~~M A"1.,k-l•rc Mar. Tefhail bt baud cJ all men for my na_mts falu. But Liw of God, than theddire of gold and filverathoulind".,.t. ~::'ort>::J' )'et at the lmgth filCh get the victory, acrordmg to ~hac far· Fold. He therefore that feeth the Gofpd oy Cluifi trOdden P'r~ubc:. ing of lirft the ofS.1oh'O the s.Chapten ~wrphmg thiiT under foot, which is the Eternal glad .tidJugs, to be ~~c;;
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