520 Ki11gs may takg away Temporalties from the Clergy, in cafe they offend. the JO. to the Romans; Hriw jbo11/J tbty prtack, txctft "dcmnation of the(faid Articles, and p:mirularly of tvtty {KING} ~~~t~:[r;t.{h;~~hi~:Of~::c~'({: f!t~; tJ;{:~:vd~ :: ~~~}~~~~~:~~ du~~~:f~~~~~~f~~. ~:;~~~~hd~t~o~ «ic,a. danng . . : ~b:etfo~';~, ~a~c~~:~~:~~~~~:o~~ ~~?m~~~~~!h~~f~ of Prcachmg, and Prrachmg <(ever thing ftandethnotbyduc rtafon fhould berootrd ~~~:~ al~~ctt';~,~~ilt~~~~~y COITI(th of ~tid~ng. This ~', %~ :dhfu~~ ~[cf:,~~ri~,g~~~t::~~~~~~;:t~~~:{f~~f~ :~~tl~~~?J({~ ?hA~Jh~~~\-~l:;c~~d~~~~~~ t~~t~:tt~1~~ :: =t~ ~~~onfiration for every Article, is nccelfary to be prindpal fcnding is from God alone, :lSit is approved by "But if any man will objetl: and fay, that to n:quirt a M¥t~~ f((ond fending is OOth from God and Man ; as by :: (;e~~rU~~:Jc~~~~~1 ~~~~~U~a:~sa~1i(~~: ~~~~~~~~ cl:e ~£]; ~~t~~~~~· which were ~~~.both :: ~~~~~~~~li~~~~~~i~ht\;~1~1!~~~~~1~~~~~ ~h~;~:~r The th1rd fmdmg IS from Ma~l alone ; the wh1ch IS I~Ot Gtntjis, God mule man of the flime of the Earth &c founded in the L:lwof God)but Ill mens Tra.ditions, whKh " Hath th~e words ; For_ in wha_t point (fay · we) ~e w~ they rathucficem. . "contrary to rhe holy Scnptures, 1fwefcck byr~fon wdeThefourthfending, whtch hathbutthenameonly, is "clarewhcreforeanythingisdone, which is faidinthe proper tO thtrn, which of themklvtS un.....uthilyufurp "Scripturcstobc:done? For iftharawifem:mlhouldfay the Office of ~reaching, as thofr falfe Pr_ophets of whom "that a thing is done, and do not declare how it is done, Godfpr.akethm the2) . ofJmmy; I dJdnotfmdthcm, "and another man fpeaketh the very fclffame thing, and ~~~;!raY~~.tt;~jj,~/=n~~~m.;,~ ~~dyfo:~f!:f~; :: 1;fo~~~~wt~::~~~~~!a~,:~~~:~c~~~sf~~~: :f ~~ words t~nto my people, I would ~vcconverted them from ' ' cure, to the imenc t~t they might ha'·eall men partakers ~:ir;;~e~~~l :J~~eP~~~~e~~~Sl;;;~h~, ~·;.~~r;:r~; :; :i~:q~~~r0~~i~~:~t11~;'~du~~h~~;:'~t:~; ~0i;~ jiJaO arife fjzlfo Prqp_hets. And Peter his true V1car, in hts ' 'rant pcpple, neuhcr to feek any ra.fon of our beli~ that f~nd Ept~lc and feco~td Chapttr, prophcfying unto the " the pn\phccy might be fulfilled : Such as the people is, fauhfull3theversinChrifl, fptakeththusof them; There "fuch fhallbethe Pridt. But we truly do fay, that in all were amongfi the people fal~c Prophets, as there fhallbc: "things a reafo~1 is to bcfought,ifirmay by any means be: amongfi you alfo Maflers of l1es, through whom ~he truth " found .. But tf that any man do flay at any thing which lhall be blafphtmed and flandercd ; and that he mtght the ' ' the ~-npt~res do affinn, let him commit the fame unbctter infirud the people to know them, he addetb, That ' 'to fatth, and unto the holy Ghoft. For Mo{ts&ith,lf the they fltall go about with fainco:l words, for covctou!iJefs "~mb cannot be eaten, let it not be _by and by confumcd g~t;;,~·, ~;~t~:i~:~~~20t:f;f.:ii:~~~!;:E.~~~~~! ~ ~~~:~~~:~~~~~~~l:~~~~~~:l~:~ ~·~r:;~~ the Chrifiian tmth is blafphemed, and all covetous dealt_ng «as touching theGodhe-ad, and that we be notable of our llli" iscxercifed, andthefe arc_theywhichfr~cly Preach lies. "ftlvcstocomprehendthefame, letuscall~mrNtighbour But the: humble and true Mmifters of Chnfi, wherefoever "whichdwclkth next houfe unto us; that •s to fay, let us rheydoappe~r, by :md by are rx=rf~ted? w~tereb_ythe ''fn;koutfuchaoneasd~eUethinthcfamcCatholickf.tith prcphecyoftheApofllc:isverified, wluchJSwrlttenmthe "wJthus;andifthc:nnttthcrwe,neithcrycrhebeableto fccond Ep!filc w Timoth], the)· All ~en, faith he, ~\'hich "comprchttid the fame, let it then be b~.~rned with the fire ddirctohvegodly.,lhlllfilff(rperkcutton: Buttheevilmen "of Faith. d~)'~~~~d~~!~~~~~~~ ti,~h~}1 e::dn~e~~k~'~ "d•:v~iji~1~~:u 1:~ t~~~ty:lar1~~~ ~~~h~i~~ ?;~~ ha,·e now fo much prevailed, tha~ t~eydo P~~ch lies, ma- cc call any man unto them) chuling r:uhcrl to continue fiiU '--.-6-•• kingHm: ticksofthefai_rhfu!Clmfha~; netthu is there "ignorant, thantoaskany~uefiion. And_Jftheydoknow any man that dare proh•bi~ them theJr lying, fo that thty cc any man to enquire for hiS_Neighbour m fuch clle, by m1!~~- f~l~t:~~J:~i::~l~ii~:i:\g~~~~f.~\~5 ~ r~~£~:~!I{:~~~:;r:~§:;~:~::~~~~~~~ htcs. Therefore the true and fatthfnl '?,fc,plcs of Chrifi ought to " t~cm whiCh the S:ltyrJcal Poet fatth -, No crcdtt JS to be fl:and ready girt about the1r loms, and lhooes UJX)Il their "gtven unto the outward l'hew: For which of them all is feet in ~efcnce of the Gofpd, taking the Sword in hand, " i~ that doth not abound with moil:fl:amcful anddtteftable whid11SthcwordofGod. Epbef. 6. And to fight againfi ' ' v1c~s? And i1~ another place hefatth; They are very th~ crafts of Antichri~, who goeth about utterly to extin- " damty of thetr fpt'ccfi., and have great ddire to k«J:> li· gmfh the true Prt~tdung of the Gofrx=l of our Lord Jefus ·~ lence. And rh~ much bath M. WifhtfmH!. Let all fuch Chrifi. "hearwhomthiSparabledoth touch: lor lwit~therdl: The fecond dilputation in the U_niverfity of :: :.~~~~i~~~h~~h:lo:~~~~%~e:J!~~:!~~~7f~~~ Pr_"g":• upon th~ fcventecnth ArtJcleo~1uhn "Forty tlveArdcks of w;,kJi.ff.,without rcafon,i.s,and how rc::/~dm~~~:t1;f~~~~: ~~~d~f~rhoev1~~~ :: ~~;~~r~!~h~~ i~1~;trN~[gh=~~~~~ors~~(%~ tu res, how that Princes and Lords temporal ' ' Umverfity, and all others whkh would objcd any thing have lawful authority and juri(ditlion over "againfi the fame, that we might prefently find ~t the A PfOtn'b· t~efpirituality andChurchm~n, bot_h in ta- ::~~~~ 0:~~;~~~~;~·~:-r~!:;~~j=~lUlgthe=~ kmg from them, and correlhng their abu(es "Notwithfianding l do profdSthJt it is not my intent Rndcr.lc( acc~~~~~:~o~~rA~~~~~a~~e~~~t;f our wro :: ~~tprii~~:~~r:::~;~so~:~r~~;~~~~~~ ~~ c< T J~us Chrill, both for the trying out of~th,and "from the Clergy when they would, ~r how they would, Jll<lad4Hb, • Th~con· "the prohr ~f holy Moth~ the Church, accord_mg to the " and conve~t_chem to what ufe they lt!L ~tour whole ~~b~f ~~~- ~ ~~~~};g~~~;I;:~~~:~?~ill~::ffi~£~ j~ ~i~;~r.i~til~~~~t~:~~rii:~~~ ~~~· towed. ~' tbis prefent fufficicnt probation to be givm of the con- ~~the feventcenth Ul the nwnlx-t of the forty livcPr~ ~~~h
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