Tbe Story of Waiter Brute, rrith bis Godlj DeclaratiOIIs. 56 r {~I~~} ~t(rlt!/ln~;::~~:~·;# rzt t~h,\~~:[:r:J~Clh;:1:w~:! t';~~~~hi~~e~ ~(~~~·~~;~' ~~ft~~~,~y~~~:~~~i~~~ J~h. 5· ~h=:;j;~Jr~~t~d:v'N/:!~;,~tf::nJ::::;th!~;:n:,~ ~~~~~~: ~~~~~~~~~::: ~:~' ~?fui~~f~~~:;~ ~~~; nrnu/intWm&rt. . wilh«<rhemwnha!ldJtlr. hearcs_to .have bttn bapriud.; pJa!; ~r;f,~ ~~~;:~~~~ac~~rl?~:~~~~~r :an}ud~~~ ~~ff~r~~Safv:o~:n;f,~.~~fc~~~~h~~~~~~~;e~h~~J:~ his fir!l: coming, ro pumn1 fumcrs aoco•·dmg to the quan· a~c favtd w1thour thiS lund of &pufin, as Martyrs. Jf th:rt ricy of r~ir offcnctS ; but rh:lt day lhall co~c herrafter, kmd of ~~~ment be not necc!fary to one of dda. years, whcn~in he !ball judg :t\1 men according to thcrr works, as how then IS Jt n~clTJr~·. to an lntant born of the !':mhfili ?" Mat. zs. in Mat . zs.whm he faid~}Vhm thd:on if m:m j/JP!I ,,me Are not all blptifed Wl_th t~e Holy Ghofi, _and Wlth_tire ? in his MajeJ!J, mul nil ~u An_gtls w:th h1m; tkm Jl,aa But )"t"t not wnh tmtenallire: no more ts the louon of t; f;,z;;;;~z;,~~f;:t tf:f.e~;,J h;fl,;ff r~:;~o;;~t~t~ ~t,~~~r~~~ ~;~~:;, t~~;a~~t~;\~t~!i~:bA~eo:~~t ~h~ Tbc sa!n~ ~; ~~~. &:. eNei':he~ ~~:~rt;j~~a;l:~~~ ~~ 1~?£:~; ;u~;.~~~~rv tfz; ~~:dr~~:~:ca~e~~~: ~;i~~;~~:h~~=i 1 Cor.t 5 llo!Uiudt alfowl(hhim. For he faith, r~uthat have fc/Juwed me m thm baptJ"uJfor them? Iftbe · hvu~be bapdzro for the .,tbchrl~ ~~~Zf';;J:on: }h!/t ~~~{:nu if ~':J!:'Jt:~:na:~ {:;; ~~~ar~!~ ,c~:n~ ~;~ ~~ia~~~at1[e~~ i1~Y t~;~t ~r:~:! the rwtlve ~ibn ~frael. ffc'hen Chrifi came not as a of dc:ath, at~d not able _to rc~wre BJptl~? ChrHi 61th, btrft't ~~h~~~.tht~~id~J~~~~:a~!?~~:~P:~ ~~~ =i~: :t:hH~ !h~;i;t~!;b:~i::s:~:'t~~a:i!li~:e~h ~~t~~ ., oftheiraff~ICes? And yet!'otonlythis.,but it is more to ~damncd.Whcreforem _ the Jlt~Ch:t.ptrrafJ~<hn,Chnfto }oh :I::z ; be marvelled at, haw rhe Bill10p of R.Pme dareth to take fa1th, I am tbt ref~~rre8tw and lift, he rhnt bdinmh ;1~ ~f;c':tt~h~rfl~d~~~~~ f!::~~ 0~~~~~~~ ~: fu~/~~~~~;~h\\~i~er;h~e~~~~~~~:~~in~: ~fr1~f~~;~ \'Cll, and tO be honoured-of men, :mtl. fome again to be rents, alth~gh he be nOt wa{he:d With corponl water. rormcnttd in Hdl eternally with the Divels ? Would God How then IS the Infant damned and tormentro with etcrI Cor.4. thd"e mm would weigh the fayi~g of St. ~aui, I Cor.4. nal~re? Were not they.dut were before the eomingof J~tJg ye not btf~re the time unttlt!M c011mg "f the !-ArJ, Chrift, and~ lxfore hiS death by a thouf::md years, fawho P,all make light tbt Jark a111l (tmt plaw,anJ difolo~ vro alfo b~ Ius ~eat~ and p1ffion ? All that believed in him ~:f:~r~D{h~tBi~~;~ ~!:::e ;;e;{e:d: ~~~~a::~: ;:t f:~~fi~,a:;~~:l::da;::l~h:O:v~;: ~~~~: kie1be fpoken by him, Bw.uft tb] hum u elwatt~ and takers of the Kmgdom of Heaven. How t~Jen in the time thou faidft unto tb] [tlf, I am G~d, I have fttten m the of Grace !"ball the Infant be damned that IS born of faithfeat of GoJ, and in the htarl of ~ht Sta, whtn tlwu art ful F~lts, that d? not dcfpife, bu.t rather dclire to have hue man, and 1H!t G~J. It is mamfefi tha t the rttniffiqn of thetr ehtldrcn bapttzcd ? I dare not con!tnt to fo hard a fins principally belangtt~ to~,who through grace wafh- f~ttCJKe of the Deems; but rath~r ~liev~ that he is. facthawayour fins. For 1tis fasd, The Lam_b_ofGqJt•luth vrobyvertueoftheP.dlion_ofChnfi, mfatthafhis faithawal the fins of the "JJ!orld.And unto Chriftians it belong- f~ parencs.,and the hope whtch they have in Chrifi. Which Joh. ::zo, eth as the Mimfi~"S of God. For in the zothofJoGn, fa1th and hope _are the Kers. of ~he Heavenly Kingdom. Chrififaith, ~mlveunt~y~u_tbcHolyGhojf: whoftfins God were not JUfi and.me~ciful, tfhewauld cond~nn_ a you jiJa/1 rtmlf, they are rtmttt~d unto t~m; and whoft man ~hat be~ievcth not mlum, except he fhewed unto lum ~~6hrfni:~':h:~n~:~;i~;dj;;ert=g~~~Fact: ~7r~lf7~~'2 !~t ~o~; ~~~~~:~~n :t~ :~:,0{,n~~:~~ . and of t~e Son, and of the Holy Ghofi,. ro:e1ve the Holy net have htm !tml unto tlmr ;barge, b~t nuw tbq htrot dl"ld · ~J~: ~~r.~~;~:~;:;:;~~~~;~~~~~:~§t: ~~J~d~~~;J.:~~f1~~:::~:~:~~f~~5':~·~: ~t]t ~!r-!~ ~tfi~r~::r~~~m~~:n:-J~ :\~7~~ru~e~\~~~~ ~=~ ~: i,~~~;:~~~h~1~~~ b~ ~l)'r~k~!~n::::~ uotlltt. rcmtt fins. Thertfore to fay that one man hath more au- Angels; who thm knoweth (fave God alone) whether thoritytaremit litJSthanallotherChriftiasl.'lhave,.is tOO the Infant rcceiveth or not recelveth the Faith of much to extoll him, and to place him even in Gods feat. I Chrifi? pray Y?U how are the fins remitted him that is ~ptized of ~Vh:!t is he therefore th1t fo ra_thly doth take ~pan ~im t~e Prldl (yea llt.hough he were of the Pope htmfel~ ~p- to judg the lnfJnts begotten of f.uthful jXIren~,dymg wtthttlro) mor~ than 1f he were baptized. of another Chnfiian? out &pt:ifin, tO be tormented ~ith etemal hre ? Now kt Surely 1 thmk no more. For feeing that before &ptifm he us conlidtr the three things whtch the CJnons of Dea-("C') remameth a fi_nner, and of the Kingd?ffi of the Devil by affirm to be rcquifi_te for the rtmiffJOn of the ~~IS of tho!e Jin, aftl-r&.pufin heentreth into the Kmgdom of Hea.ven; that fin afttr B~pt1fin: that is to fay, '-"Ontrit1anof hca.rt, it appeartch that he dm doth baptize, opcneth the Gate Auricubr ~nfeffion, lnd fati~fudion of the dtcd through Aur!cJllr. • of ~he Kingdom of Heavm to him that is bap_tized; the pcnlnee enjoyntd by t~ Pnefi for the fins committed. I confeili~a. TbeKoysor winch he cannot do without the Keys of the Kmgdom of cannot find in ~ny ~bee Ill theGofpcl, whereChrificom- ~:~=· ~;·CI~f ti~K~~~d:~t~~~~~~ !:J:i~he~~er~; ~he'~tn~~m~~~~~~JJ~1i1~i~~J ~~1cf~:a 11~~~1~ea1~;~~~~ P~ as the Pope. But thefe Keys are not the knowledg t? unto liiUlcrs for thdr fins, but that he willed them to fin difcem,. and power to judg, becaufe thefe do nathi~g avail no more. If a linner confdS that he bath offCJtdcd God ~~S£;a ~:J~~~t~~h;re~~V~~~~t ~~~~ht~~:~C: :~!~;~ :d=o~c;t l~e~h~~ ~ hheis ~~7::r=~~ Caoolll. thorsofthe Canons crrcdintmllakingtheKeys, where- forhislin, anddJCJthe•sconvert«l.untothelord. Jfhe u~~o~':i ~~:~m:~:~!t~~:~ci~~~e~~~~};h to ~~r~~~;;;~;;t~nt~:~~t~ish~~"~~~%~~ great incatwenienee in the tnd. Wherefore m my judg- abfolve thlt !inner from hiS lin ? And as Gcd ab(olytth a ~=-~k mmt i_t fcemeth that the Keys_of_the Kingdo~ of Heaven linnn from his fin, (o ~ath Chrifi abfalvro manr,although kJ• or ~e ~a1th and Ho~ For by futth 111 Jefus Chnll,and hope they con~eJfed not thtu: !ins unto the Pritfls, and although Hraocn. I Ilium for th~ rcl!li~On a~ ~ns., we enter the _Kin~om of they rc:e1ved not due p(nanee for their fins. And if Chrill: . ~:~~m~hh;sf::~~\~f~:~~m~a~:~:ci~~Y~~_l~ =~~~t~~~t~~~ ~l~~~ =v~bfaiE~~~;~e;~~ ~;.~~~~ finner IS_ w:Uhed fro~ l111. Wtth this water wne the fa1th- fay that he IS above Chrift, aniil chat his power 1~ mmdhcd. ful Patnarchs bapttzro before rh~: Law, and the faithful by the ardinanet"S of his own Laws. How wne linnetS abpeople of the Htbrt"JJn, and the faithful Chrilliansafttr the fo!Ved of God in the timt of the Apofiles, and always heretofore,
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