564 The Story of Wa iter Brute. Hi< judgment aud belief touchiug the Lords Supper. ~:~~G~:na~rr~ed~~i:~b;n~nf~:,~n!~ ~~: ar;!~~~ ?o: 1!:~~~~~·;~e~~~~~ ~~~~~ f~~~~y1~~;~:; {~!~:.} joh. 6 • h~d fl':"tg~~e~~:~:;, ~fed ~~e~~:~\:~r;:t']a~~:~ fo~el;: ~d,~~d ~~~~~e~Ol~y.1ru~~~~~d~1i:~~/~l~ r;~~~;;n~ ~d by6- [ft~~~r. ~t~~i~f~:~i~~i~~~~tii~:~~~ ~;~t~f:t.~~tr:~~rf.j¥~~~~::t~~~; ~: ~rdvv~;;l~l1~ri~~~n~,1~l~f~:rro~o~r ~td~~~~~~~~ tt~~ r:; ~~.ift:t'~~~~~ldn,~~~ltyt~v;!::l~let~:i~~ea~h~ m~n!•!!1. ~·:JAn:fho~f do A;~<~;~;~~ -~~se~;~~ c-at the Aclb of the So1.1 o~ man, and" ~~y~ ~~dc:h~u~t~~~~~~~~t~:~eor~~~~~::l~\ot~~e~~ th~~· >~hot ~~~?e~~~~,!fu ~}~~·ri;·:,~~;'~lO~=~r~~!dh~~ll w~~ ;~~~~~~~~~, o!r c:;:tl·-/h:~or~~Rn~~~~~~[a;~·th~u;~ i:: ~~d1 ~1"~::t~~~ {t:1b1a~to~b:d~I~f~~~~~rt,fl~d 0~~~~~~~ h~n~~~~~~~~;~~~:,"~ol~h~~ l;~t~~['t;e:a!:.i~~Q:~; him? Joh. 6. And :19 in this "':orld the .fouls of the faith· mouths : in which bread he g:1xe himfdf alfo umo them, ful hvc, and arc rc&clhed fpirmully w1th tills Hr.~\'enly as one in whom they fhould bdkve (as to be the food of bread, and with the fldh :md ~lood of Chr.ift; fo in the the. foul) and by ~hat fuith they fhoukl be~ieve him to be world to come, the fame !hall hvc eternally m Hcav~t, re· thetr Saviour wluch took Ills body, whcrcm alfo he would frcl'hcd with the tkity of JcfusChrift,as touching the mofi it tO be manifeft, due he would rcdetm them from da.ch; princip:il part thereof, that is tv wit, . InttUtBum ; f~raG fo .was the bread C:J.ten with the Difciplc:s mouths, th:n ~1~, much as thisbrcadofHeaveninthatttis God, harry m~t IM:mg the true bread of the foul, '"!light IM: in .fpmt fclf all dcl~blc plcafamne& And as touchi1~g t~c intdlt- ~ttti\·«1 and e:J.tcn fphicually by thtir fanh which bdicvcd giblepowersofthcfume(aswellextcriorasmtcnor)thcy 1nhim. a~c re&dh«i wit!~ the fldh (that is to fay) with ~e huma· The bread which in the Difcipks mouth:; was chC\~00., T~rt~ mty of J d"us Chrt!l; which is as a Qleru ft:andmg 01~ the from the mouth paffed to the fiomach. ~or as Chrifi fatth, I:'o.d 1.,.c right hand of Siod, decked with a Golden robe of d1vm What[()t'f}tr c~mttb tot~ mo11tb, gtmb mto tbe bt!ly, and =~~6:: colours; for thiS Qtetn of Heaven alone by the Word of fom tbentt mto the pnvy, Mat. 1 5. But that true and bodlft,kt ~~e~a~:~~;~~~~::k~fi~~·~.~~~a~ 'f~fJ1;betl;:~ ~f;J, h~~db1~r~h f~~~cdcll~r1:il~l:h:n!i~~et~~~ ~i: ;;;.;::~ ~~h~dfkf~sorJe~r2~~~:tc~~~e~~:~~ :\~!h~~~~~~~1:;~TI ~;~~~~~~~m~r~~;· th~~~~~~F~~:~;:0:nd1'rh~~:~ ~~~~t· we IM: fully fanshe~. And in the n:emory of th1s double whi~h it was before; but Sarnmentally to IM: rhe body of ~~~i un. refcCtion, prcftnt m this world, and m the world to come, Clmft, as Paul, 1 Cor. 10 . Tbt ~read wh1cb we brtak, •~ lt mm. ~~1t1~~!:r~i l~i~~~~~~ld\S bf!i rt~e~~! ~uc~~~~:s~fh~r;:d ~0 ~~('b:(3~h~~i:~i~a~:k~$ ~t~ ~~~~~~~) ~t~! 00 bmd. Mar. '26. and Wine; as it appru-eth in Mar. ~6. /jt r.ht Difoipl.n Lords body. A~td it is manife~ that the Heavet.lly bread is fat at S~tpptr, ~ftf':' rook. brtad and khffed 1t, brake 1~, not broken, nenhcr yet is fllbjctl: to fuc~ br~kmg. Therc- ~nd gavt it 11nto hu Difupln, and faul, Talu, tat, thu fore Paul calleth th~ material. bread wluch lS brok~), the ;a:/;,~h%,: t;::,t ~~!1/;t ~~h' if":h;:a;h~J~ ~~ ~r:ld~~~~(~~c ~~~;ctt~e ,;~~t~~~l ([~J:,~t~ b;~l~~ ~~;rRc,. Luk. '22 , fo~~t~,:~n:;{t.":;:J'~f;'i~/'hlf'J;J;~taa;.~"!. ~~·;if: 1i~t~e ~:rytyf,~~~?c:~: r~~:dn~~~i~~~~ of this matter thus writeth, And afttr he had ta~ the Vine: fo the Tempk: of Jtr~t[altmwas really the ~terial bread, he gave r~a~JI:.1, ht bralu.zt, andgave:t 1m10 T(mple, a!1d tiguntivcly it.W:JSthebody~Chnft; Jx.. ;!:;::l;;,'·;h;~~!·::; ;;m!o;.i~a:;:~b!t~i~~t,;;:;; 1Z ~~~~ ~;r:i~d~h~t!'::~!~.~ 7 A:'~1tili~~1;k~hh~ ~?rh: took tbt C11pafttr. S11ppu, faymg,. Tbu i1 thtCup of the Temple of ius body; \Ykreas others undcrfiood it to be ~~· ~~ t~~[h~fifa~: ·;h~1ts~~;t;:,~ci~l·~:~~i~~t/r~1f:n'~c~~ ~~id ili:;.~~~j~~~ 1~a~~~h~Y;;:,~reab;.~; b::;;~ fOUiul•d. hrea?, ,I firmly IM:lieve, and know that it is tru( : ThJt mg, ami wzlt t~l' b11JIJ 11 up m thru days? Chnfi (forfomuch as he is 0~) is. the very truth it .felf, Ev~t fo may the conf~tcd brrui IM: rca\ly br~ad, as it and by confequence aU th~t he fa1th 1i true. And I bch~e ~V3S before, and ret figurauvely the body of dmft. And that the \'ery tame was h1s body, in fuch wife as he will· 1f thcrtfore Chrift would this bread to be only Sacramcn· ~~:~;.~ .. ~Jl:~~~]~~:~~~~:~:~:~~~g~:~~~~t:~t~i ~g:~E~~~i~¥~J!i~t;~r,~J~r~~i~~ ~~t;~ hefaid, This is my Body, ifhcwouldhave had the bread m the holy Mafs, that the bread which Ircth UfOll the really ro ~ tranfubO.amiatcdinto his very body,(o that aftn Altar may be made really the body of Chrifl, . if he would this changmg it fhmlld have been his natud body,and not not have the fame to IM: but a Saci.lm~nt of h1s body. And bread :lS it W:lS before, I know that ~~ muft needs. ha~c then both b:e they gr(3t\y decci,•eJ thcmfelvts, and alfo do = 1 r~~ ~~~ ~n~n~~~hotr~~ t~m~G~~:~iar;~~t ~15 ~~~ ¥:~a;bt~~~~e~:'~:~~t~ t~u~~h~~~Ou~'~: ~~~~ :1~~~~ ration. bodyofChrifiSacrarnentally; nodoubtbutthattheproEff~:a~~i~;~;~~~ 8~fo:~~~r~c~ 1:~e :~~:; f~;7ee~h7~Jr~h~j~~;lJ;~~~;~~~~frt~~ ;!~ ~~~~;~~:'re~~~~~~:::u~'t~ J~mh~\!:~~: ~:~ ~h~~e£\::r~1atr~~ntl~l~~~ f!~ ~~: ty CC::O 0:~ :.~~~· was really nude man; fo that after this affummg of our Pr1efis hands. And tbe people IM:Iteve that they cat. not the liibflaJKt, he \ V3S really "cry God, ~nd vny man; even body of Chrifi but at EaJI:tr, o~ el(e wOOl ~tey he upon fo, if he would when he fatd, TI1is LS my bo?Y, he could their dcath-lxd, :ll!d rtc~ve ';"Lth their lx:x!!ly mouth the m:tkethisto!M:hisbocly really, the bread fnll really re- Sacramcntofthebodyo!Chnll:. But thl':bedyofChrifi mainingasit was before. For lrfs is the differ~tce of the (admit the bread bt'!'ra~lfubfla~tiated really into the bod_y) ;~:~ctt'Oci:~ ~~:d~~:;L~i~~tlca~~c ~h~( t~~~abr!:d ili~:de~1~ ~~~(0:,;:~:lt:J::::; ttl~:: ::: :: ~~~ ~~ t ~~=~ra~r~;:~~: !:J?ff:cd~~;~?~f'~~3~~~f fccdt~~ :~~~;~l~:;to;; ;;;~1::/;::a~t:tk~~1~o~~~}~l r:;· ra~ mrurJ.l Ulb!bncc of man ts 1ugendreJ. But in that that crammt LS erronrous. And fimfmuch as the b~h~.f
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