5 66 The f/ory of Wai ter Brute. When the dif/inRion of Priefls began. ::n~1~ ~:~=ari:l :~m~:~r.lt~~th1;~ d~ r:~~~~ ~rd~t~J~it= s~~~~tS,ct~ur~~ke0~u ~~{e.~.} !v~~!t:~x~~~~~~~fi~:JY~~~~e 7~~;11gs,m:c ~~:~ ~f'~ha~td~~h:d a~~~~~o ~~ri:fl~ f('~Ct;~;yu0h~ !: r:~ tr~ mto Ht:a\'(11 lt fdf, ~hat he rmght app:~r bcfou the em: whofe duties arc UfO!l the Altar to offer for the fins of~ ~JjellyofGod~orus •. Nc.nherdothhcofferi~Jmfdfofrel t· the people of t~cl..ords Body, which is confmated of tu~ as the clnef Pncfi 111 the S:mctu;ry ?1d every ye1r Bread. Of wh1ch f:tying l have great marvel, conlidering Wlthfrrangcblood(forthmlbouldheolrcntnnes_havcfuf· S. Pau! his words to the Ht brtws lxforc recit~. If ~~~:~do~ ~t ~~;~~i~~)d~fi~~~fi:,ob~c ~?; ~;~~~~:~~~ ~~~~~ a~ff~~~~~~i~~~rroh~n~11~f0GS,b~~d1 ~~~~ c;h:~ ~~~ ~~ce1 ~r~~·rhe~~~~~;~~~h~ i~l;~~~~~ ~~~~~~~~h;~~ ?a~~~o:d ~~a~~~ ~~f~fine'::::~r~i~;;~;;~:~rletJ~~~tt~~~d~f ~ctt~ ~~:td0;~~~t ~~e~h t~p;:atr ~~~;~l~o~~cl::~~o 0;h:1~hat ~~ ~· h~~e~~~c~~ti%;~~~ ~~~ fi':s ~tt~~t p;i~s ht~ {: £~:~~ for him, to chm falvauon. For the Lawluvmgalha- dayly offered? I do not find in the Scripcurts of God JoutoalyfQf r:,gf;;t," do~ or g?00 thing.'! to come, cmn~verbythc:_l mageit nor of his A_fl?llles., that the body of Chrifioughtto ~~~ aan~ ro felt of thmg; (wh_t~h every year wtrhout ceahng they made a S:tcn~ct for fin: but only as a Sacnmmt and ,meaJoa. d~~!~o~lK~~~~~~rt:~k0~:~~~~1n:~:~: ~:cdu~O::~h~ N~!~f~~d:f!~fi:h ~~~ Bcc:tuft dl3t fuch worlhippas, bcin~ once cleanlro from is an abfwdity ro &~· that Chritl is now emy day really thdr fillS, fhouldhave nomorecvnCnenceoflin. But in offucdas a Sacrifice upon the Altar by thePridis; for th~e~ commemoration is made every year of fin: For that r~ Pridls fhould reJ.lly ~rucific him upon tht Altar, it 15 1mpoffiblc th1t by the blood of Goo.ts and Calva, which as a thing of no Chnfi1an to be belicvtd. But even t:i?::~lCb'~~~rltcf~~ ;(1~%~~>';,~T~~~i~~d: ~i;~~P~~, 5i~r:~:r 3h~ ~~~~rht~~~~: :~~~If~~ ~i.~\~~! a,~~~~~:Jh~~tc~veT;; CCt ~~A~~~~~~~:ra::u(~h~~ t~cyaf~~:rr~~.~ lx:hold I come: In the Volu.mc of th e:: Boo~ 1t is written HouCe) for a Sacr:unrnr, and not for a Sacrilia:, of the ofmc, that llhoukl dothywil\OGod: Sl}'mgasabovc; BodyandBioodofourLordJcfusChrifi. And by this bccaufc thou woul~cfi have no S1criticcs nor bumt Offtr- mtans wtrc they p~t in remembrance of the grCJ.t lovt of in~ for fin, nt:Jther doll thou ukc Flcaft1rc in t~10fe Chrill, who fo enurcly loved us, that willingly he fuffertd t hmgs that arc offered according to _rhc law. Then fa1d I, rhe dtath for us, and for the remiffion of our fins. And Behold I '?me, that ~ maydothy_w11l 0 God. He uk~th thus did they offa thcm(clvcs to God ?Y love, bdngready away the tuft to fiabMl that wluch foltowcth. In whtch to Cufferdeath for the confeffion of hiS name, and for the Will we arc Cand:iticd by the oblation of the: Body _of J~fus Caving health of his Brcth.rcn, fulhlling the new commandw Chrifi onCcforall. Andc:vcry Priefiisready daJ!ymmi~ mentofChrill, whichCatduntothem; Anewcommand- ~;~~~·ta~:a:;11J\~~.csB~~~r~i~1j!: ~~;~~~;~:;~~: h~~~t ~~~e~~~ un~~X>~h!~a~~~~b!;~l o:~c:::Jd,~! fur tin, lit teth for c:vennorc on .tht nght h:u~d of God, ~thtr to be Fro~n fur coldJ through theangui!handanx~ ~~en. F~~~~g~~~~~t:11fy~!J~~~~:c~~ ,:n?::~~~[fu:~~: ~id ~J ~~:~:o~:~Job~ ~fCh~ffi~~~~ t!fa ~~ !!~:!!e· more tho~c that arc fa_nfrititd. All thefc places ha\·c I _re- !ice. An~ becm(e many of them fca~ dead~ Come of ~. ~:!t d~~~ti~;~ ili:,tfcth:hi~~~ trm:~ r;:k~fia~;~fi ~~: :~~~~~ ~:~~~th~~ ti~~h~~~h ~:( c: which i~ appcareth nunifcllly, how the Pricflhood of fion of his name, and Caving heahh of their ~rcthren: R"·~al ~~~ Chrifl d1ffercth from the lq~al Pridlhood of .-?aron: And fomcoth~worlhippcd. Jdok, !caring death; as did al~ tile ~sa. !i'!~;t; ~l~~:h:Pri~:!:r~~!~~~~~~x;hart~~i:~~dth:ill~ ff~ ;~~~~~~ ~or~t,A~:t rl;i~ =~o~ ;;;l~';: EtTJ!Jbc ~~l!ttn ~~~ l:~ri~~~~Z~~:r ~~~~l:t ~; ~~2N~~~:~c O}t~ ;:~;:of;t:t~c:;~t~~({! :1:t~~j~n~~~~ ~-r~rt6« o£Cbrilt, thirdPnefihood, that IS., thtChn(hanPndl:hood, Chnfr reaiJtyofthcSacriliccitfcl£ by his cxprd"swords (ptakethbutlittltt, tomJktanydiffcrmce bc:twccn the Pncfis and the rtf! of rhc pcopl.., nci- After thtft things tb11s JifouffiJ, bt infmttb conflt hcr ;et doth ufc th is name of S~trJos or Pmbyur, ht q1untly ttpon tht fnmt, an_ othtr brit/ traEfarion of Womm :~~rhe1fcn~~ r~n;t~~ :~e~~ £~~h~~~~~~~ C~~~~ ;;~,{e~;:a~:':[:;:,~,Jt;~ ~;;~nijie;·;:,h~~:: to do miracles. He calleth them thtSalt of rhc Earth, Ill cfa"!mtJ_belrmging to Prufts, where he tkcJar~th t& ~fo which name wiCdomis meant: an~ he calleth_t_llcmthc n~mJtdmtht PopttC~urcbfdrW:Ommto Bapti.{t, whsch, -~~~:ith~ t~ct;~~;;d;;g~~ fohfo~n~~:}):;i~~~~~- ~~g~~~~; ;~; ~;:!g :z~r':h":;t;:;eho;:w;:bf,he~:;~,; ~~;:J;: fuyour gdOJworks, and !_lori.fitJOUr Fathtr 111ht~h ss m an~~oBaptift, why mllJ twt ~hty __aswtll be 11JmttttJto :!;:r,;;,s, ~~~~h~~1::o: ~! ~~k~~~~15d:~e?;;;;,ott ';;:h~:::t:~~/}: l-::n:h;b'!t[;;i:n~o/;~;f;a;~&~;{&h: twixt tht Priefis and the other ~plc, but in that he a woman Pap~, moving cmain ~~Jiions of /:t:· ""!-li would hav~ them to furmount other m knowkdgc and prr- which f~r brtvtty I prtttrm!t'f:.ou~Jmg_to tht Ms~:ift.ratwn ~=h ~~~ b:~~~t~~~~~~~~~o~~tt~\~hkhC~~t ;{ p~"j;;•of";:it~ilf!n£f,t:~tcllttiJII, approprs•tt to .. bldl, l o lb~ ma.kcthadtflind:ionbetwcen ~h.e:Cicrgyandthcl.ay·pcop!t: :rl;... :~~~t:~~~~c0c;:~l~~ d1v1ded into fundry dcgrtt:S, as pra~i:ta~db~~~ =~r:!t~h~ri~~C: at~d~!Wn~ Thisdifiind:ionof 1hc Clergy from the Uity, wirh the cd(toomit here the qutfiion whelhcrWomm may pray in:!:= %:~u:~r~~~~C~~;~,;~ th~dc;C:~t!h';~l::g~ ~o~~~I~\~11p~~~!. O(~~ri~~~rfd;~~tofe~~? were afterward invented and diftmguilhcd by thci~ Offices, ciple$ tO teach them to pray, gave them the Commonand there was no afcenr10n to the degrre of the Pndlhood, Prayer both to meu and women, to the which Prayer in but by inferior Orders and dcgr~ But in the Primiti\·e f!!Y Efiimation no other is to be compar~ For in tbat, Chwch it was not Co: For immediately_ after the convtrfi- hr!l, the whole honour due unto tht Deity is comprchmon offomc of them to faith and Baptifm rcccivM; t~ dtd. . . Secondly, whatf()(ver is necdfary for us, both for :~~:~a~r=fi~~J: ~~Ya~·l~ :P$h~~n~;:n:~~~ ~~~i:f~n~~~~~of~r:fiH~\~f~r~~h ::: =~ ~~: MAt . 6, Bilhop. And of many oth«" it was in like cafe done, fccretly, and alfo bnefly: fecretly to cnta info chm:::
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