Necroma11cy, Exorcijllts, &c. i11 the Romilh Chllrch of Priefls. 567 { ~1~;. } ~hf~~~: 11i~~~;j1iJ::o=rhe:~~~~-e~~.~fcU1~: ~;;,~~~'rc8b:h~~d~t~;,h~!~ll:w~J~~~ p..~;~; much babling, or many words, ~s do d.Je Heathen. For Rmg, r~e Bed, theStalfe, and of many fuchlike thi1 ~gs ; coa,~nn. rhey think ill tbdr long and prolix praymg to ()( hea_rd. :tnd I believe. t~at a m~nlhall find out many crroo ot the ~:.::n~r Thad"ort lxrounotlike torhtm. By the which ~nne heathen M~g.rctans., W1 tchcs~ Sootbfaycrs and·C~rmns. ~1:f~ ~~~n:~~~a;~%!d~n~~~~~~~~~e~f~~~~~ ~~; ~~::~!~dt~~~et~l~:r"~~~~j!~~~:~:C:~~~ i:~r~;; ~: ~;:~2~:.?;;c~~?i~2:.:~t;~~;~~~~~ ~~,~~:~z~F.~r~~;~~~:~~i;;~,.1~~~i~ to be of grtater venue than an«her; there to be. ht:~rd Words,becaufet!Jey be they which wor~, and not the hohfoona, than in another. Li~eas Ba/aambeiltghired to nd5of the _con,urrn : How comethJt to ~-that they T~lood ~,t~~~h:~~;y~~~o~~~~ ~t~~~ 0~~~~~; ~~~~~a~~1fo~r::(=~~~P;I~~~~t~1~~tc~h;~ 1{a~~ ~~~ pbce,he remov«l to :mother ; bur he in the end was deceiv«l the hotr and myHical words, as 1f they were pronounced ro dr~llo ofhiscldire. For he, imrnclingtirfi toCurfethem, was of :l_Pm:H_ nen•r fo _holy? But I marvdthattheyfay fo, ~:mu· notabletoaccurfe than whom the Lord b!dfed, fothat readmg thiS faying m t~e.Afls of tbe Apoflln: becau~e · hisCurfecouldnothurtanyofallthatprop!e. Afterlike the Charmers pronouncmg the name of Jefus (th:J.t IS fort the Neromancers tum their face to the Eaft, lS to a above al_l names! would ha~e healed thofe that were pof. place more ape for chdr ~yn-s. Alfo the Necromancers Klfed With Dev1ls, and f~td ; In the name of ']tfus, :~~fi~;h~f~:~~f.~~~hc~:~otti~~~P~J~ffed1dr~~~ -~~:ffJ:i1tro:~t~!,fw:r{d,01tt ~: r:6:, ~~r:7,~ wh_kh thty {((k after ; which is alfo anct~cr point of inti· wt ?uw, but what art ye ? And they all to be beat the dtluy, u~muchofcharmers,forcertrs,mchantns,footh- ConJurers. Uyers and fiKh like. Out of the fame An (I frar) proc«d- And nowconfidering this and many foch like things, I tth th~ pr:~di~ of exordling, whereby Oivds and Spiri!S marvel wherefore the vicious P~dls do fell thrir prayers becon)llred to clothar, whereunto they are inforcedby and bklfingsdc:Olrcr (as :alfothctrM:Ufes:~nd Trentalsof !!;~~of"' the exorcift. Alfo whereby other Creatures likewife are Malfes) rh:m thofe that be devout Lar-mc:n, and holy Prlcfta~ exord(t:d or conjured, fo that by the vertue of their ex· Women : which with all their heart ddire ro flee from orcifin they tn:lt have their power and llrength excctding vices, and take hold <:f \"erfll(:, FOI:!f~uch as God in diallnaturaloperattotl. versplacesoftheScrtpturedothprormfethathe willnot ~= jur::;!e ~~~~i~,R~:it:ea~11~K~t~~f:~~~ ~~~~~:n:;::~~ tl~~~troo~~~~~~~t~~~y~~;' ht ~~~ ~~~jfll1ht orhallowings. But here I ask of thde exorcifer;;, whe- m1es, th~nof ~is faithful Fnc:nd. Ho~v I Pf3:Yrou fhalla ~rdl- ther they believe tht: things a~td creatures fo t~oraf«l and finful Pncfi dehvt~ :lnochcr man from Jm by hts praytiS, or hallowed, ha\'e that Optr:ltiOI'I. and efficacy gl\'rn_ them, dfc:_ fron:' the pumfhment of tin, when he is not: abk to Thtl'r:Jm Z:i~t11cl~t~!~~~; ~-~~i~!lo ~~:V~~~Wa~!~~be~~ ~efoh:~~~ :Jc~ ir;:h~ ~~~~n: vi:O~:rr:~;~, ~~ r.i~!~ of them exorcifed or ~OIIJllred, hath no fitch _power m it, for his_Mafs., his prayer or Dbl:mon, ~e might dchver ~ny forc(;od. ~1tn :!~~ F~~~:h~ ;h~c~~~~~:~d~~~~~~~fi~~~~: ~~·r;;r~h:r f~~~~ ~~h; :n ~1ffc:!:d~~d~%;i~~- ~~ foever thatWater _isfprinkled,_ all vexation or infdbrion and nowli~ethon th~ right hand of God the fathtt, ~~r~~ th~~~~~~~~~~.vo~~~~~~~~~~~ ~~ ~~~~~ ~~;;hYf~~:dgf~~lt~~A~~h:~e~dP~i~~; ~[:;.srh;~e~~ Rtmm. f:~,~~~;f:r:~~r,o~~,~ :~:~,"~i~~~~~; ~~~F£,~2~:/,h~~~~;si~f:~::11::~~~;:~i: g~ Lft,,,#. ~~::~~~~~kd~ -:f~~~~~~;e~~;tl;~r~~~; :: }~e ~e h,~rJn~~ ~ha~Jteh~~~~;d ;~e;~:~~.~~~ )urc:d to be of an higher verme and opnation, th~n rheir to Jearh for our fins, that he mil?'1t dc.:mfe and pt.uifie T~u~r- :nd~~~e11~~~vr%.S~ ~l~~f~~'f~~~;~~~h;h:c":~: ~!~~!::r~fo g~~~~\-~~~t;,;~Je1~ ~rn~;~~h~~h ~:':J!:. tue, which they require? If they in their commanding do more lovc:th fin than <?od? Or how can any prayer offuch :~;t· [~ ~::io ~~~nw~fc~,~~:!fc~~o~ha;,::o'f~h:~~i~~= ~vl~;:~~~atm9::~~11 ~~ :~~~~~~~~~oeo~e\;hea~10~; .w. orcikd muft obey, in receiving tint which is commanded. prayers foevu he maketh? An~ wherm Chrift and his And fo doing they are mudt more di!Ceived, forafrnuch Apofiles docommand dJt: Prtaehmg of the \VQrd of God ; as they Ke t!K-mfdves, that they which are foAuthorifc:d thePridls be now more boJ.Utd tocd.ebrattthe Mafs) and Prlrlh ., ~o the Office of exorcifing, fay to the Devil being con- more ftnitly bound to (3y the Canomcal hours > whertat mor~ bound Wbrn ~· ~~~e~b·.~::~5~~n7ilii~ef~ a;.::~=~d~~ ~r~nnotoe~e.r~= eh:~:~~ z:lll~~J[~: om!I: 1 : :~~?: th P~ 1~tfer1or fpmtthe1rfubjed: todo., a1td hehath not. So m me~ to honour ~an as God, and tobefiow theSacri- ~1"'~ ~1;"mr like cafe, when they pray to God to make the Wat~ to be fice upon man_which IS due unto God, and this is alfo fpi· c~a~ 1H trnt of fuch vertue, that it may be to tlvm health of mmd and rirua\ fornication. How thereforear$ Pridls bound at the ;~~;t ~~ J" body, and that it may be able to c:xpulfe ~cry unclean commandment of man to leave the Preaching of the Word f<>nlk•llltltr. s..._ Spirit, a.Jtd to cha{( away all manner of difitmpt"rature, of God, at whofe commandment they are not bound eo T~.the :k<!(~~~f~eo~i(~~~~~(:~) ~n~~~~~bl(~t;~ft ~:e}:,c:etrf~~~%. t~~i~~f~~t~~~~;~~fco~:~::~~ NJ,.... ;.th their lknedu1ion) thru hallowing and bldling is changed matt of ~ny man ro leave the Preaching of the Word of into Curling, according to that faying that followeth : God, _unto the which they are bound both by Oiv.illt: and ~ And now, . 0 you Pridls, I haYe a meffa~e tO fay unto pofiolical prcctpts. With whom agree tit the wrirmg of Htt- :~g~~~ r:e~~otu~;~~~!::1;i~w~~;~d~ ;h;B~rh;~~.~~~~~l~:~ i~f t~i~~li~er'm~~~~1ol;te1: ~\~c:ffi!~~atd,Jh:ic\;in;~~ ~: ~~~y'ar:v~:e«c:t ~ei~~ny~;~!~~ ;h!~~~r~~:m~~esF~~~~r~~:.~ ~Up~~wa!xi:\ ~~~d ~~~~ ~ha!~~et~=~ ~:~~~~~~0~~t~:: ~~~~~~~~ ~n~r:~~~~~1 Jam. 4 ~~.rot!~rera:~~ :k ~J~~h~/'fuYoo~~ r~: :h~~~ ~efer;~;~~ 1~isis~~ea~;h~ ~~.~r what may S·:r!: thruown ddircst~l}'ptri{h. Let a man behold the bldling Do Priefis rbcrdOrefinornot, whtch barga.m for Monty ("'~fot" J orh.illowing of thcirFire,Water,lncenfe,W:ax,Brca.d,Wine, to pray for the Soul of any ~t ~a~? k is well ki':"~ :;:::~"" ,
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