A Sermou Preachedat Pauls-Crofs by R. Wimbeldon. 6zj {~:~~ } ~~·,,~:~1 r;.~~r'h~~~~~rnff~:e~r~n~~=~:~ ~ro~~ : ili~~ fh~~~~:fi~~ ~r~h=;~i~~.God. And every of · cdainrd fo; foch be:tlls, he Jlmld live wdl now.But 1f there 'To the firfi quefiion1 How haft thou cntrod? The fc- Tbrlf: Qll~ ; ;h:t~~~a~s:~i1~ t~~ ~~~r~~fa~\~h;~~ld ~::. ~~ : ~~d,t~~\ri\~~~? t~~d n:~~h~uA~to:~~ ~~'e ~& E~d~' ' his life fhould be wors :h:m if he weu: naught ; and the ' duct qudiions, W:l.S there never none eJ.rthly Lord tint Thltd. c c:mk is this, for that thing tha: kind ordaineth f0r a ~ans ' ever fo well rewarded his favam without cOmp:l~ifon, as c fi1fienanet' wid10nt othtr am;cng than it hath of kmd, '~hy Lord~ lh:UI reward thee, th~t is, with bhlfe, and : ~7tr:~~~~~~~ ~~;~~~:h~:cg~ ~ ~~n ::ea~~~~ : !~{J cJ11~ ~~~tt~~~\:: r~a~~:::~f ~~~~~~~:a~v~~~~~' ~~~J cdingtohim, umi!l it be by mans craft changed .into 'takenonchetdofthisreckoning: lfthatdaytakethee c bm1d: and.thoughhch~vc ~dh other filh, yet while it 'titddcn!y, fo that thou pafl'c hence in deadly 1inne (as ' is raw, as kmd ordained 1t, ull it bee by mans trav~!e 'thou wotfi never what fha!l fall thee) all the tongu~ that ' fodden, rofied, or bak(n, it corded not w m:1ns ltk· 'ever were, or ever !'hall bee, mow not tell the forrow '!odc. And rightfo, wolle that the lheepe bearcth,. mot 'andw~thatthou lb~ltcverbeein,and fuffer, Thcrcforc : ~bk::;sd~~~r!n~~~na:~~~~v~~ beo c~~b;r~~~f : t~~u~~~~v~ ~;~ ~:~~f'~r~~~r~~c 0it; 0tet ~~;~; ' fhuJd nrver doe all thcfe bbours. And therefore, fatth ' yet lhou!d that ~kc thee afeard to lin~e, for to thmke ;1:, c~~e·,!k~~1~::~~l;o:~tco:;e ~~~;~~~~~ : ~~~~:;~~ t~~~~~~;~R~~~~~~~i J:::Ybtt ~fed~ : =r~!~' rhat one lond fetcheth from another there it : ;:1~rfiis~~~: that 1S a Prelat, other :1. Curate of mens 'And cerris this lbould bee a caufe why every •flare 'How haft thou entred : lvfAtth. 22 . Friend, how en- : ~e1=.0:,~~~~~t:~,afi:~th~~~ nr~\~;t~ : fn!~h '~Si~:;r/ ~J~b:h':t:V~~f~cet~~~~~ ~ !=~f!j 'rverich to other. And oft thelke crafts that ~moll un- 'The ftefh or the fpirit? Give thou the 'reckoning if thou : ~~if~Y~i~~ h:o:rha~:\!~~~~~~ ? n t~h~~;hl: ; ka~~. I f;~~~;hallP':!•nf~~~~~l~%a~~ c~~.fo~~~ 'on Jludying, on pr.ayas.. on pr~chmg, t.or helpe of the < if thou flan~ dombe for unkl~nning, or d(e for confufion 'people :tSitfallethto Pndls, nnther rulmg the F«Jple, 'ofthyconfctnKt, thou full uno the fentencethat anon 'maintainingnedefen<li.ng fro enemies: as it. falleth to 'followerh: Bindehis hands and hisfttt, andcafthim 'knights, neitherrravclhngontheearth, in dn·?'scrafts, 'intotheutterwardofdarkne(s, there fhall be weeping : ~::h:aut~~ ~ ~~\:~~ :o~v';h~ tl;~~a~i~t~e:n~~~fvr:d : :d~dr~:i~~~~ft~~~~al;~;~~~~r;ott~~~~:~~h~tHho~ 'hue withoutcntraVJ.ile! fo hce fha!l.ther( lacke the re- 'hall tl~oucntred? whether by cleping, '?r ~ythinc Owd : :ah~o~l~eh:'riv~~~t a~e:~o~~d~~rrie ~~J!r~f~eh~ ~~ : F;ll,r~~: f!r t~~t r~: :'v~~~~~~A t~aUr~c 1h\~i~i < lxe. put then in that place that no or~ er is in, but ever~ ' Anfwer now to thine owne con(cience as thou lhalt an~ ' lafli1~g horror and forrow, that is., m Hell. f:lerefore, ' fwer to God, thou that hall take now the order of Priefi, 'ever1ch man fcc to what fiatc God bath cleped him, and 'whether thou bee Curate of none : who fiirrcd thee to 'dwell bee therein bytravaile,accordinglohisdegrec. 'takeupon.thtt fo highaneflate? Whrtherfor thou Job t o. 'Thou th3tart a labourer ora crafty man, doe this' truly. If 'wouldefi bve :tSa Priefi ought ~o doe, fiudying of Gods 2 cor. 7· ' thou art. a ferv:J.nt or a bondman., be fuget, and low in 'law to pr~ch, an~ moll heamly to pray for the people; 1 Ptt, 2. 'dred~ of difplea!ing of t~y Lord•. If thou art a mcrc~unt ' or for to live a dehcious life upon other mens travaile, and 1 Thtf4 : ~~:~d~~!~~!r~~~C:~:~~~~if~~~~~~~; : !h!~n:v:u':~~~!!fef\~e:~~h%/~n; ue ·m,.· ;'';~!: ;;~~:e3~;:~e~~d ~ r:;,;;,r ~J:~:rl;:~fr·~:~~ : ~~:,:g:~ ~~;;{h~d~~e~etC,:~e ~hl:~~;{~ ~ ifl ~ : ~~a~Yr~:~~ri~~:~~·~!~~~: ;r~~~~~~:: : ~:~tb~~ct~~~~f:l~:c r~~f~~~~~ll~v;Y~~ ~if~· ' Undenun~ thdke that bm1 neghgem, pray fo~ dulke that ' Ki 1 ~gs Court to write Letters and Writs, radter thatl to ut wn, 'been obechem, reprove rho that been unobechent to God. ' Philofophy or Divinity, but for the· hope th:tt thclC occu- ' :;a every m:1n travailc in his de~ree. For when the even ' pations lhould be ever mean~ to make them great in the c lS come, that is, tht end of thiS world, then every man 'world. I hope that there wtll no man fay, that they ne 'lballtakercward) goodorevil,afterthathehathtravail- 'fhouldbetter learnethe rule of good living in the Book 'td here. 'of Gods Law) tha11in any Bookes of mans worldly wif.. Solutio11, Nett. t ~ l~~ :~~ ::~~:hYe~dra;:~~i:~~f ~~y ~~i.~~~ : ::h,e. r!~~:::e 1J~~il~~~~a;;~;~': lro:he[;h:h{t:: lf:,foji: . : ~~t;;~~1~~~~~f~.o~~~o~!~iliti~:c~~a~!l~~t i~ : ~h~ ::rf~~~~:~'ftl~ef~~t'; ~~~~! ~~~~c~~~~r~~Y\\~{f~f- Hom.27; < h1s batly, l>y manner of a Parable of a baily that he {peak~ 'fer in the toth~r; 7ome ordamcn fees fur theu: children, ' eth of, to array him to :tnfwer of the goods that God 'but nou.e ordamc rhcm to GodW:l.rd; the luft of t!ieir 'hathtakcnhim, when the day of firaitreckoning fhall 'bodies they woU deerebuy) bHt the hC:l.!thoftheir ' bee come> tlut is, the day of doom. And fo I at rh~ ' foule they rtke nought of. If they fee them poore 1 timt.j through the helpe of God, following him that IS ' or ficke, they forrow and fighcth, but though they 'fo.great a Mafter of authority, becaufe that I know no- 'fee them finne they forrow not. And in this they 'thmg tlut fhould mort: drawawaymansunreafonablelove 'fhew that t!M:y brought forth the OOdies, but not the 'frothcpaffingjoyofthisworld,thanthe mindeof the 'foules. : t~f~~%~~~~~i~~f~::~~~:~i~~~~~t fh:t~~~~~~ 'f~~e~~i ~~~~eer:r':dh=oa~ei~' bci~ 13bh:~i~~~~dai~ Mu, ' when there lhall 00: umc of fo ftra1ght :T:m, that we 'among Priells, we lhu\1 well wit, that they come not all '!hall grvc recko~ing of cnty idle word th:tt we have fpo- 'to the fold of Chrifl by Chrifis c!eping for to profit,. b~t '~en. For rhn1 u. !h:tll ~ f:tid .ro us) and we lhallnot Bee 'by otherw.ties to get them worldly ~valrh, and thiS lS '1t: YcldreckomngotrhyOOtly. 'thecaufeoflefingoffoultS> thatChriftlx:lughtfodeare, ' But for further procctfc of this firll party of this Ser~ 'and of m.tny crrours among the people ; and therefore : ~=(b~\t ~~~~k~ ~t~~~s ~~r~ ~~~~nt~.rhrT~~;r;~ : ~~~:~\~~~~~. ~~~in~h;v~~~c~:~t~~ T.~t no;, ':h~~~~v~0~~:~c~t~~~n~~~~. o;~~d\e~~!f'~:~~~ : \~~: 11o~~ :~t~~~~~~odt~:~t'~&o~:n~f ~h: ':~i0t~h~ ~A~~~! 'havegovematk of people; and the third bJ.iliffclh:tll ' l1adfl comln:tnded, thattheyfhouklnot entermtothc 'ao:count oacly for himftlfc, aM that is every Chriftcn ~ Church, This c!lemy· is SJ.tanls, z his nlnnc: fow:~~~~
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