Fox - BR1600 .F6 1684 v1

628 A Sermon preached at PaulsCrofs by R. Winbeldon. . :~~~~~·~~~~~a~~~:~ ~~~:CS~~:~~d~kA,d~ff~\~~ : ~~~~~~ ~~~~~~~e ~~~C;: ::O~:ea:~:~{~~!} 1•dn•. ~ .1oacbun in expofition of 'Jtrtm] feycch ; Fro the ycare ' for thC'ir finn(S without«<. tlatttting. And they wen· 'of ourlol'd 1200, all ciinrslxthfafpedtd to mec,and 'tcnoutofJewry th:uthcycomcnof, cvttroming fomc !'or~JTJlf.: d:~ ~~;J:;~~ 1%1 t~c~~~t~~~ 2~~~~~· ~~~ t1hi:~ : ~~~i~a]J~t~~ ~~~ ~d:%~1:,ma1~ ]~,~~!~ct~fiJ~: 'ra_rtc, the de\·~nth vllion, the fc:vc_J_lth Ch:!.ptcr mcvcth < Chrift and filCWC1\ his tt:~.ching .. And they wcnten out 'thLSrrafon: R1ght as onfcven da~esGO D made the 'to overcome: the P:~.yncmts, lbewmg to them that their : :Si:~h/~~;l;:y0~;:r\~~ %~~~ ~~~1 Fo~~·m:U1:d r~g~l~ : ::;~~~ t~:~~fc~~ ~~~y b~:h:~~ra\~~~~es:hc~ 1~~g~~~ : ~~;h~,~~.~~~:~l ~;; bcl~~~~~~r~J;~sa~~~l ~:d~,m:d ~~ : i~ 1~£ ~h~ t:l;~~~~. ~:c31~~~~a~he ~~~~e ~~t 'left off h1s workmg, n ght fo 111 the 7000: y~are, the 'tint is, a Calfe, th~t was a Bcafi: wonted to be Jlaine, 'number of them that lhullcnbc favt<l !hall be lultilltd, and 'and olfcred to God m the o\de Law, T his thewcth the 'refifhall.bt:to Seymcsfullinbodic:and fouk:. Jf that it 'Smtc of the Chur~h in the t ime of Martyrs, th:~.tfor ' be fo as.1t feemcth to follow of this maydcns words, that 'thdr ftcd~~ Pr~chmgofGods true Lawfhcd theirbloud, '(OO?· 111 ~ffingof the worldaccordcthtofcven daycs 'dutisligruhcdby t~Jercdhorfethat wencoutatthisfeale : ~~~~~:~:~h:r:~'t:;~:~;:f~~i;r:~~ : E~~~; :.:~:~~~~~~.~~:~~::~~:~;~~~f~ Yf"1•1'l.,. 'ofthe world to ChriCI, and thou wolt follow Auffint, • ll)' of Chrills fen•ancs, and namely d1e Lc:adcrs~f Gods 'Bde and Orojie, and mofl probabk DoCtors treating of 'flocke were Jlainc. For of two and twenty Bdbops of ' this matttt, are palfcd now almofl iixe thouf:md and fixe ' Rome that wae between Ptttr and Silvtjftr the tirll, !ilnan>. 'l.ll"l.d:cd,asit ~~tintheBookthatisclepedSpuufttm 'I reade but of foure but that they wu~n Marty~ for ~jtulwalt, Soufuweth that thislafledayismore thana 'the Law of Chrifl. 1\nd alfo in the time of Dtoclt- 'ha.lfe age(:, i~ we lhuklen give credence to this maydens 'fian the Empcrour, the ~ccution of the Chri.fictt Mat. t+: ~~~}~~~~~~£~~~ii::~;~:~n:~~~~~t~3i~~~; : t~€idc;~~~j ~t~~~~lt~~t~i,:·~:,~~esflai~; :~~ ' of Jerufal.rm fhoukl be deflroyed. The Sccon~, what ' The ?flt~ting of the third fc:alc: telleth the State of the Tile iJnlc, ' token oflus cot~ing to the dome. And the T hrrd,what c Church tnumc;of Hmtick~ thatbeth figur~by the black 'iigneofthc:endmgofthe world. 'Horfr:, for falre underllandmgof holy wnt: for then 'And Chri fl: ga\'e them nocertaine time of thefethings 'cryed the third Bcaft that is o. m~n, for ~t t~at time : :~~~ ~~~ ~~~~.~~~~[~~ w~1~;1 ~l~c~~~~:h!~~1: 0~~d5fo~ : ~;~, 5 ~n~~~~ ~~~;c~;e:~~; ~~~~~rl~r~;ti~~~~h~~f~~!~ E~t•fitU, 1 't~the firHQ1dhon of thedefiruthonof 1erufaltm he: '~1sof theft pomtlS~ ho~ Chri(l tooke vmcyly mans 'f:nd; when the Roma11rs come to Bcliegethat City, then c kmde ofour Udy, bun betng God as he was b)fOre, and ' r~~~S~ ~et~~a~~~~~e~;d)~~~~d , he ga•c: many tokens, : ~~ ~~f~~~~~~~a\~~Y~~~~~-r~~: aS~r:r~f· th:r~~~~;~~~ r.etJf:.'': 'that is to fay; ~hat Realme fhull rif~ lgainfi RC3Ime, ' the: time of ypocritis, that beth l igni ~ed by the pale ' and peopk: agamll people, and pdhlmces, and cmh· ' H?rfe, that bcth !ignes of JX'll3nce wtth outf?Orth to : ih:~~~~~k~~tl~:~~~ ;~~e, h'~~ ~~~\ il\~~n~·~};~1C ~.:; : ~\~~~:n~~c,\~~;th~~o~ ~~e~ha~~~~ fl~~~illy~ 0;! : ~:~~i1111~t~1~ rh;~~:;;~ ;fa!~~~~:~ir!Cl~~lt1=~ : ~:t~ 1~a~d f~~~e t;f~~~~~h tl,i::nf;PJ::u~~~!J < fiond. Upon whtch trxt, thus argueth a Dod:our in a ~ th11ke that theft d11lcmeth. At that tlme~ll it neede, 'Book that he maketh of the end of the world. If the 'that the fourth Bcafl that is the Eg!e make hts cry, dut ' words of D11npl havm authority (as G 0 D fayth that 'flycth highdl of fouks to rcare up Gods Gof~l, and (theyhavrn)itfufficethofthenumbcroftheytlrsof the 'ro praife that Law abovemher, lefi mcnsw1tteand : ~~;;;'li~~~~flC ';~~.~~1:h ~~~:::C~a~~~~o't:~~~bo~~~ : ~. ~t~:i~~;~t~~~r; ;;~~ma~:r~h~~~:~ ' t ion, putteth betw~~ne the cealing of the bufic: Sacriticc of ' ftate, that is, other !hall be. in the Chutch, ~yforc the : J;r~:~· ~~ d~1!1;~~Y~~~· ~~~d~~;: ::;le '";i ~~~1:;;: : ~f~i:~lc~~~~~~h ~~;a~a~1~}'~~~ChJ':h ~~~~~ga~f~ ne Jfcalli ' were difp:ukled into all the worl~. And this abom~na- '!hall follow, and ddire that lovers of Godd~ law 'tionthatDOC'toursfaynefha\1 be mthegrcatAntichnlltS 'lhul!eth ha\'eaftertheendof thisv.,orldtobe ddtvercd ~ d aycs, 1290. Now pro\'eth this Dod~ur, thlt a~ar 'of this w<X. Theo]X'~lingof thefixt feale tel.!cch the 'AIItkhrl!t r, ' mull: be takm for a y~re, both by authomy ofholy Wr~t c State of the Church m time of .Antichrifls tune) the Thef,(nlti ~::: .A•. 'in the (amc:pl~ce and mother, and alfo by reafon: So1t 'which £late ye may know to be m th ~ Church ~han Th bSeTrwm' ft~meth to thiS Ckrke, that the gr~at Amichrt~ lbould 'ye r~~h fulh\!«1, tlllt Saint 'J~hn propheltcth to fall m the :.'tde '::~. 'COl~e in the 1400. ytlre fro the .buth of ~hnfl, the 'openmgof this, w!.me he (al{h thus: Aftc:r that I fa we ~~. 6, : ;~~;~~ ~~~J~~a~! l;cak~~~ no~~~~tli~e~:a~~~t ~~~~~~~v;l~ : ~~~fn:~~~~~n:.•i·~~~~~ntl~~[a~~~~~a~~~·eb~:~ : ~~r~~~ ~:~,~~~~~e; ~~t~~~th~;nt;:g'is 11~~r! ,hb~~~ : ~~~g~~tt~poT1:~k r:~\:~~e~~~ '~he ~b;; o~~ :!:7 cfYrc };:d~:~~i~n o~~~~~~ j;h~:r&;nt~~.:~~[o;:,~ : ~~~c~:~lsot!~i~~d~~~~~~~rt~~~~f~~~~ 'of Rtvtlntums, in the which, underthc:opmmgof the 'that bete the foure Gofpels to 1x- Prcachtd, andfo lct • f~vatfcalcs, is declared theSmte of the Church, from ~he • the breth of the Grace of the Hol}: Ghofi to fall 'rimeofChrillintotheatdof the world. The opemng 1 uponmenmourning for linne, and~lhng them to a- : ~~;~~!u;~~~~ii~~est~r;~n~h~fS~~:~~f~t~ ~!thc~,f~~ : ~~~;.~·;~tt~~~;~~~cr'~~et~isv~~ nt11• • gOM the which is· !hewed in the O]X'tung of the other ' but that the ll•.yfirry of the feavcntb feak be fhewed, ' tbr« 'rcaks. The O]X'ning of the firft fcale tcl\et.h the 1 that he come m his own pcrfon. T hat Jef~ Chrift 'State of the Church, in the timeyf thePrcachmg of •fitall lleewithfpiritof his.mouth, whm the ~1endthall 'ChrillandofhisApoftles. Fortbe flrfi, thatis, thrL)·on 'lbew the utmotl ~fccuttcn, that he and htSfcrv~ts ' gave his voice, th3t .bctokeneththePreachersofChnfies 'may doe toChrifnslimmt$., and that lba\lbet.hethird • RcfurrcCtio 1 t and hts Afc~n(ion . For then yede?ut ~ 'wanlit}g that the world lhall have tocomctothisdm.d· • white Horfc, and h~ thlt fJt~ u~t him had a bowm h1s • ful dome. : ~~d~hi~~~h~~rd~! ~~~~rfi:dm~·h~ ,\~~~:·i&~~~d eo~~ ' In

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