A SemtOllpre<rchedat Pauls C:-ofs 6y R. \Vtmbeldon. 629 { ~~~~ } 'o~ ~~~!r~~~t~,:~~v~e~hn~~~.rc~d k~trr~'[.·~ ~~;~ ; 2;~~~~!~~;:.~,:~;:1,;;:,~~~;,~:~~~7:;~~~;~;s6~~~ '(econd principal part, that it wae towete cofor~ what : !ms > Hol~·.~oly, Holy, lord~ Almighty. Then }'d~ :~e~ ~:~f~If~l ch:ttar;v!~,~~f~~k;~fn~~~:~!'~,~~;ret~ mg and ~~::~;~~.d;;, ~:~~~~~;,;:~;:~ ?f~vi!S; 'all ourd«<.is., and allourthoughcs&o th~ begi1~nin& of 'Woe, Woe, w~. Howgreacbeththefedarkncfs ? \yo 'outlifetotheend, andhefhallthewthelrthehJdthtngs 'al(oforfinneofd«de. Thouhartbencproud, thypnde : ~fs od~~~~~t, ~~~ihl~ [~~[~ t~hc ~~~~:h~/~~tln:~~{ : ~~~~:tbe\~irllw~:~v~~ o~e~l;c ao;{;{ fa~~~i~.~~~ ~~:~ ~~~ ' mans dtdis to all the world {hall be. fhewed, and fo it ',~·orld, and they ~oulden followcn hnn that ~non hiS ~ f~"Cmcth by the words of S. John, m the Book_ of Pri· 'JJdr, as~alomon fa1th. Or thou ltJfibefiin~dwJthwrarl;) .Ap«. 'VJties, thcrd he feith thus: I (awe dcdc men, httlcand : an~ CV~rJC~\ man that 'i!rth wrat~ tfi ffi· ~ret~r;; IS : ~:;:~; ~;~~~~ ~::dt~~~~!~~; t!~~e~~o~~~~h~;~ ·it~~~: Or ili~~c,beasn;~n! i~~ de~~. ~tylf~we a::1i • of llfc, a~td d~c men wcren judged after the things that ' come tO thee :15 a y,-ayfaring man, and thy poverty as a 'weren wnttel~ m the bookesaftcr their worchings. Thefe 'man anned, ~ the Book of l'riYtltrba _fanh. Or thou 'bookes beth mens confcimces that now beth clofed. 'haHh3untedlechery, gluttony, or covetJfe. That for- ' But then they fhu!lethbeopencd to:dltheworldtore- :footh_werc:ye, that~:verkh avoutcrn-, oruncleane'!'an, • ~01 therein both dedis and thoughrs. B~t the ~ke of ~hat IS a glutton, other chynch, !hall never have Henrage 'hfe is Chrifis JivinganddoChim:, rh.1t JS now h1d. to : 11~ the ~eahn of Chrifi ando~.God, asP,lJ(/faith. B~t 'men that lhulleth be damn((! through their owne mahce, F1rc, Bnmtlonc, and the Spmt o~ Tempdics,. that 1~ • that decitM:th mtn to ferve the world rathn- than God : ' the Fic:nd ~f Hdl, llmlcn bt a p.uuc of their pali"IC, as Jt •In the tirtl book lh::tll be write all that we ha\"Cth 'is _written m the Pfaulttr, wl:cn thefc Damned ~cnbt:_in 'doe, inthatothc:r bookc (hallbewritethatwc:lbuktcn 'tlus_woe, rhcylbulenling th1s JUtful.SongthatiSYW~lt· • have doe, and thm lbullc dcde mm be demyd of rhilke ' ten Ill the Book of Mouming : The }0}' of Ol.tt heart IS a • thingis that ben written i11 the Book~: For if the dcdis 'go: ~ur quiet is turned into woe, the Crowne of our )(m. 'that we haven doe, the which bcenewnttcn in the bookis, 'head_ IS fJll~ us fro.. Alas for finnc that we h:1vedo. • of our confdot~,. be according to the bookt: of Chri_fis 'But JOY and )Or, and ~y to them that be lavcd. Joy in •teaching andh1shving, the which is thebookeofhfc '~od.' ,oyin h1mfclf, ,oyinctherthat bcnfavcd. A\10 : ~~~~iha~ t~;~c~raf!~ ~~r~~~~~= dl:t~~h~~~fu~~ : ~i :~~ytl~~~~~;l~~i~ro~~~c~f [ 0 /o~,dfur rh1~i;11 ~i~s{~;; eon~r~r~• :~~;, \~~hl~c t;]~~ ~~tw~~~~~ i~11~c}~~~0~11~~~~~~; :;~~~;t~foc;:;~lt:~t,ig~::!1.God, Cut fit bottur&glorta, m 'COI~trary toChrifislifc, other to his teaching, with the 'kmfe ofp=naunce and rtpentance fcmpc it away and Andthus much concerning this worthy a11d fruitful • write it bctt~r, evermore hcrtly thinking that thou lbalt Sermon, which as by the'ancicJ_Jtnefs of thcphrafc fec_mcth ' yelde rccke111ng of thy bayly. CO be Prc-Jchcd much about the tunt of John Wicklifj ; {o I ' ~a~Jffl!l;a~ ~~~~~i~~!lrh~~ad~r:~~~ow~tf~v:~:ta~d ~~u~J~ l:~r;la~! :-a~~~~. ofo:~~~~; ~hfr~~~.1~i;~a~f c good, and wh.1t to falfe fr.rvants and wicked. For the the fpint, and. of the m:mcr. Efpcc1ally havingbd"oreOllr '~which it is to wire, that our Lo;·d J~us Chritl lball ey~ the pub!1ck utility of the Rc:tder, co ~vhcm, by the 'come to the doomc hen: into this world, m the fame body fmcllous rCJ.ding thcrrol~ might rift: plentiful matter of ' tlut he tooke of our Ladic, having thcrcon the woundis true Chrifiian information, both of the wholefome fear- < that he fi.1ffcrcd for our agai.J~ bicng.. And all that ever ing of. God, and of thcright guiding of every Chrifiian 'lbulkn be fa\·cd, taking ag:une thm ~yes dyving to mans l~fc. 'theirhcadCiuifi, lhu)l be ravifhedmetymghim in the Wluch I thought good co:mncx further in ourftory, 'aire, as Pa11l fait~: T hey dut !hall be damned !yen up- after the cxa'!'imtion of Wilham 'llorp, and the Martyr- ~ on the earth, as ma tonn~ ofWine the dreggis dwdlcn dom of WiU1am SRWtrq, and of 'John Badb-j thus dc- ' byncth, andtheCiierewmchovethabovc. Thcnlball fcribcd(asyehavche.nd) whichwasaboutthcycar 1409, ~ Chritl axe rcQ<cning of the deed~ of mercy, rep_roving By the way here is to becontidercd, at leatl to be: admonirh- '&lfcChritlcnmcn forthelevyingof them, rcherhngthc ~·that all this while the fchifm in the Church of R(l11Je ' deed~ of the Ume and other truthis by the which his d1d )'et continue, and fo indmed till the Council of Cm· ; ~a:a::~hf~~~w~~:~~h~~ ~~~:e ~~=r::~ ~;;;.~~~hi¥l~ewo~gt~c.~~~~%f~~sf~~6~~ ~~3 fi~~ ~oi~Nr .. ; ~~~t~g~futr~~cfi~uf~~~~:i;:~oi~~r~~~n~:f~ t~~ ~~.a~:~~~,~~~;;f~~~\~~ 1\;o~n;~if:';e~h:'N~~h~ d:~ ~;.:;!;. : ~~~,~:~~:~~a~~sl;~n;ha!l ld~~~~=~~ o~h~ri~~h;. ·~d~~u~:~~?o y~~ lb~r:c:n t~~;~~~e h~rJ~~~~n:h;au-~.~:r ~:-·~''"" 'Woe to the p3ynym that gafc that worlbip to dead Pmr (as f:mh Platina) in contempt. Mcer him fuccced- ' Images wrought of mans hands, and to other crca.· cd Inno,mrius the: Scvotth, and fate two yc:trs : who be· ~'••tnJ .. 1:r, : ~:t~~ttt f!J~ ~~~~e 7~~c~h ~~~~~~~~~u~~~~ ~~~ ta~ld'c,~~m~rd;:~dls i~~~;~~~~~~K:o~~~~~f~~;~~~~~~~ ~t~=~~ 'La we, dlCll ~~~he fe Marm fonnc deeming the world content!ous fch1Cin in their Church of Rome (minding ~~m. ' whom he dcfp1fed and fer 011 the _Crofs : Woe to the~l le to prov1dc fo'!IC rc~edy for the fame, after the befl: device •nd :.'.:~of : ~l::~~r;:.l that knew the will of his Lord and fulfill- ~~:J r::ld~e: ::~i:nfo~v;h;·~~;. t~~k\\~~~ ~~d~: ri·~~t~· 'Alfo woe for fin of thinking to th~, that th')u hall promifing among thc:mfdvcs with folemn Vow made to fdllllAo : ~y':n~~~;:~of0~~ t~~~~~dof~~~o~f ~ht~h~bJ:J~e :~~~~ir~l§af~::';:~ ~~~~~ya1j • hiS bmefitcs, fro the chamber of thine hat ; :l.nd hall them, wit hilt the Collcgt or without the College, fhould ~made it "1 houfc of Su1'11 and a den of Thcevcs, by un - be called to d"IC high place of A~fiolical Precmin_cnct; ~clea.nc thoui,htes and dclightcs. As thou here hall fperd h~rhouJdcffcduoufly rrnounce the JllrifdiClion and tttle of 'God outofthinchcrt,fohclbaJI fpcrethceout ofHraval: Ius Popedom, if or wha1foevrr the contrary Pope for ; ~i~~a~,~~~~~ltc:::w~~ ~~o!"~~odfu~fi~~;~~ ~~d :\~~ :~~~is\\~~~i~ls !:~cth~~?:c:;::~~:o!:~J:~d : fpccch, fort~ might n?Ught open thy foule and fiink- to the other Card~nals of Romt. So that both t~e tw.o ;~;Ji~f~~~:•hd~:~t~:h::{i~: ~:~~~~~:~~~: ~~c~~gh~f ~ar~~~lsa11:~~~ ~u~e~~~bc~11bo~~:e~ot and bac_kebJ_ung, toprmfe God in the fdlowlhipofSJ.ints. made the tme Pope. Provided moreover, that none tboutd ~For lovmg IS not comynlych in mouthcs of tinncrs. For fcck any rdtafmcnt or abfohlCion from the faid promifc, ' in the which gif thou haddefi kept thy mouth ckane1thou vow :md bond, once pall""«< among them ; Unto all which Gg g 3 tltings
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