or _Forni _ of Faith. 99 Rule of all Manners, .,tho' he cannot Lie, as being Truth it . fclfy: yet may make it without any , Repugnance the Creatures .Du- ty, to, believe that to come to pals, which will ;never come, or to believe a human falfe Tefimony,:`if apparently true ; Yet I chufe rather to .fay, . that I ddeny when the Lordo- bliges any Man .,to believe, that he obi rgeS him to believe a.Falfhood,.,or that the Un- truth is the .Obje& of Faith, which is dim vine : When God therefore commands Re- probates to believe Salvation thro' Chrift's Blood to them particularly, He commands them not to believe any Lie, tho' they (hall never be fa.ved thro' Chrifi's Name .Homer' fo fay ye ! This Teems inconceiveable; not at all, for if any (hall, in Clod's Method and Manner, that is firf} convinced of Sin and Mifery, and utter Undonenefs in himfelf;cor- dially and fully, renouncing all other Defen- ces and Hopes .wh.atfomever, believe and ex- .pect Salvation thro' the Name of Chrìill, on- ly' upon God's Call and Warrant fo to do, he, in that Cafe,believes no Lie, but a Truth which (hall be particularly accomphfhed to him for inch as do not believe (dire their Unbelief). that` Promife Which they are bound yet tobelieve fhali never to rnembeaccomplifh ed : (to Inch as yudas I mean) I .do not fay if Yudas. was bound to believe the Rerniffion of his Si , s in Chrifi's Blood; (-- udom in G 2 this
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