*.pz Of the Manner, pal, being clofed .with, bècoáiles abfolute, or is ahf«lute to Faith : Wherefore a Man's own Salvation is the Objee-t of F:aith, and in this believes no Lie ; for nothing can or Will hinder Salvation but Unbelief, and when Man believes, that Bar is removed, and ta- len oiìt of the Way. Obj. d, or I.nilance. The Objea of Faith muß be before the Ad, for my believing of it cloth not make it Truth, but it's firfl a Truth, and therefóre I believe it : Wherefore it muß firf be true, that fuch a Man's Sin fhall bepar- doned, and made evident, ere he can believe it; for the QbjeEl, is f ill before the Aa. Where- fore o if Judas was bound to bélieTe the Remiffi- ®n of Sins, through Chrifl ; it muß firf$ be true, that Judas's Sins were to be pardoned, ere hé coula believe it : But jridas's Sins were not to be. pardoned : Therefore Judas was not bound to be- lieve the Remffion of his Sins. To the which I anfwer, That there is trbjezlum ámrtivura, or the motivinv, formal Oolea (3f sr'a8th, which moves the Man to aife;-r{.?`and there is objetquna terfninativzrm ma.- teriale, winch cloth not move or motive the ULlderfta.r7ding to affent, but whereinto the ,A:ffent is terminated; and tvhirh it believes ® Now I fay, That the formal, motiving Ov- jea of Afìent, is always Prior to the .A:c, ar.d fo. the Name of .:hrifl being the for-á mcrtivaan Obje& of Faith, is,and is true, befom
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