log Of the Manner, webelieve not thefe glad Tidings, or wilful- ly refufc fo great Mercies; that then thefe Promifes Ihall never be made out to us; and therefore cloth the Euturitionof thefe Things, for which.the Gofpel gives fufficient obje&ìve Evidence, depend uponour believing, as on a fibjeaive Condition. Now, the poor mile- table Sinner being wearied of its Sin, and woful Cafe, and exceedingly defirous of Sal- vation by a Saviour, thou it neither knows as yet this Saviour, or believes this Salvation ; -yet when the glorious Light of the Gofpel Mines into its Heart, and diicovers7the Law of Grace, and 3efus Chrifl crucified, mighty to Jaye, the 'Covenant Of the People, and made of God wifdom, Righteoufnefs, SanElzfication and Redemption, and hire made Sin for the Soul ; and being from thefe Grounds commanded to come boldly to a Throne of Grace, and believefor .emifon of Sins. It hath, I fay, fufficient objective Evidence for believing its own Salva- tion, and whichnothing now can flop, but the Soul's Unwillingnefs and Unbelief; and which now isby a Spirit ofCoñvi6tion, and Pifco- 'very of the Gofpel, taken out of the Way; ,and fo hath fufficient Warrant to believe the 'Futurition of that, in the Way of which there is now no Impediment' either fubjeC-tive or objet ive ; altho- I do not fay, That a Man grounds his elief of Salvation upon his Faith, fo as if his Faith were the Obje& of
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