T:76 Of -. the Steifieíl Habits in, and Ads proceeding from them, be fpecifically '..di.ri.tit, ,,and if fo, and. if Faith proceed from both the Underftaiyd- rng:. and Will, it is not one Grace any Mote,. but two Graces, 'or at: leaft that Faith's Unity is Heterogeneous and by Ac- cident. Theft who place Paith in the Will alone, for the fame Reafon, do not place it .in, the Underflanding at ail. ,Oui fidem col- lócrtYrt parting iri. intelleaù, partiyn voluntate; min accurate loquuntur;faith tlmefrt,IVSed. Theolog. Pag. 9. Such who place Faith part-,.: ly in the Willi and partly in the -Under-. fiandii-g, tell Is, that the Will and the [Un-` derf}anditrg ai`enot in themfelves reallydií}inét,' and though they were difiindt Faculties, yet they judge. it fuipiciefir, that Faith have a hettrcgeneotrs, aggregate Unity, both which. are apparently talk, Rea. 3,1f tfie, Will were the partial or only ;.Subje&'of.,Faith, then Faith would be tither. Coi3ìent,:-Love, ChOice,' or .Delire ; but Faith is not a Confent to-marry Chrift,` of' to have Cái:%fi : For ixaany., may be willing, and confent .;to have Chrift who never re--- ceive him; s being kept aback from Chrift by the Power of Unbelief . Take an 'hungry Mar:, or a Beggar, ask them a-e ye col-Item'' to eat ? Would.yr:e: be rich ?They will anA' fver, with all. their Heart ; but they are not thereby enriched,or fïatisfied : Many die Beg- gars
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