212 Of the Subject how can the Soul will that to which it hath Principles feated and rooted in Nature to nill Anf. This Contentednefs is not an A& of Nolition. Now, I fay, the Will, . thro' Grace, may fubmit and be contented with, by a Propenfion of the Will to fuch a Thing, as it hath an inbred Averfion to in Nature, and Defire to the Contrary, if upon different 'Accóunts. The Soul fubmits not to fach Evils, as it hath Principles of Nature averfe to, on the fame Account that it hash ,Averfion to then:: For a Man Tl G. fubmits to his Mifery, as it glorifies God, and is the Obje& of God's Will, on which Account 'tis not contrary to Nature ; for innocent Nature is not contrary to the glo- rifying of God. The innocent Nature of Chrifi had an Averhon to the Cup he was to drink, yet he heartily fubmitted to it, as it was the Obje& ofGod's good Plea- fure. The Damned in `Dell ought to frb- mit to their Mifery, and ju4$ ,Punifhment, and be quietly contented therewith, tho' it, be contrary to, and de.ftrutive of their Nature And to fpéak properly, they are rather fub- miffive to the Will of God infli&ing thefe ptinifhrnents, than to the Punnfhments them- felves. Obj. 7. A Condition, by Preaching of which a Minifler canwot draw . an awakyied Sinner, thro
RkJQdWJsaXNoZXIy OTcyMjk=