262 Of the £fcient Caufe all in Man's free Will, which after all is done, determines by refufing or accepting, and fo it fbould be of him that willeth or rttix nets ; then, both to will and to do were not of God, then, We make our (elves to differ. What an hypocritical Complementingof God was it in hire, who laid, ghat the Doc ríne of Free-will did ofribe more to God's Grace than the other, feeing this was the greatefl Ali of Fa vour and Grace that could be jhown, to honour Ivlan lò far, cis to, intrufl him .with the carv ng out of his own .Pefliny : But his Glory he will not give to another. If Chrift hath un- derttken himfelf to do it, and to be anfwer- able to the Father for his Elec` ; we muff not think that he will commit it to the :Creature's free` Will, or leave it at filch an Uncertainty : No, no, 'tis not of a Man, or ofthe Wil cfMan they are born, Cod giv- eth, the new ..flear°t, which can no more re- hit, than the Old Hurt of Stone can 'yield. 0 3. TO every poor Creature exertjed `under Senfe oftheir Inability to believe, to look Lip to him who is the Author and F - ni,lher of Faith, feek this precious Gift frozri him, wait on hi, and give an Ear to him whole Words arc J>l oì ds of Life, arid who can, and p©fibly will quicken thee, ro lay fold on, 'and receive him, and it may be the Lord will, and bath made thee feel thy Inability to be1ipve, that thou miuhtefr be expo-
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