A 28 Of the Manner, of thefe Things . Hence, when a Plaifler is difcovered fuitable to their tormenting Sore, they cannot but receive it gladly. Muth. ix. 12. So that it is clear, this is, and muff be. ObjeT. r. If Faith, which juftifies, were neceifarily attended with Love, and the reft of the Affèhions, fo as without them, Faith could not juftify ; then, it Teems, that Faith only doth not justify us, that our Love and heartyConfent to Chri f}, as a King to rule, did as much juf}ify us as Faith, and then were the Covenant of Grace force Way of Worts : To the which J anfwer, That if Faith did juflify us merely, as a Condition, for which ; then, as no Faith, but fuck as had Love with it, could juftify ; fo were Love as necefiiry to our Juflification as Faith but teeing Faith juffifies inf}rumentally, and tho' it be mixed with, and infeparable from Love, it doth not follow, that Love juffifies as much as Faith : Now, tho' Faith believes affedionately, yet is it not the Affe tiotl which believes, or by which we are juflikied Heat is infeparably annexed to the Sun, that enlightens us ; but it is riot the Heat of the Sun that enlightens : Faith embraces the Pro- slifes with Love, yet it is not Lové that ¡Lilli- s, or embraces, or fo unites us to Chrifi, as to interefs us in him : Tho' a Man comes with Mouth, Hands and Feet to a Feaft, yet it is not his Foot or Eyes that feed him, It
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