or Form of bith. 5i lore.fall away. The) tatie, but they eat not the Flefl;, nor drink' the Blood of the Son of God i'' Therefore have no Life, and at laa leave Chriita (z,.) There mull be a Satisfac- tion With the Trbth drrhe PrQrnife,with the Se,curity`that tiieLórd gives,forlet the Things ye difp®,ne be never fo ekcellea7t, peceíláry'and furtabre toa Man, he cannot be" fatisticd lefs he fee good Se'erárrtY !i%ewife for whar . he gets., `. The Lord therefore fatisf-aés Elea in Point of SeouritY; he' makes filch ` a bléf- %d Evidence 'of. Truth Soul's in; the Pro- rrsifes,as deternaineçs:t:e. .A.f%iA't to them: So as they keep Fock,--and are never whol- ly íbaketz by the, greatèft Temptations, Heba vi. .18.' ; They have flruong Confolatio>a, becaufe God bath fworn by two immutable hings,- by which it was impoffble that God fhoasld lie Not but that found=Telievers may, for a Time, forfake and fórget their Rea, and in a Time of Temptation fuccumb, but they return again; becaufe there is ítill fuch a Grip, and 1ndlifoluble Union, as they can- not ever be totally divorced from 'him , the Lord Jeus his right Hand fill uph,;ldeth them. Rom. viii. 39. yoh. x. 28.29: `.ltilrat. xvi. i8. Yames doth excellently hold forth to us this uriftable Faith, He that wavereth is like a Wave of the Sea, dri,ven with the Wiaid and toffed. yam. i. .G. I£ when a Ship' is rafted with Winds, if ;(he...but dröp anArìghor .fhe is D fure ;
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