1051 / 1060
The Table.
it
,
and forelays
ilfues to make
all
fure, D. p. 368,
Suit.
.
The
Srm
in the
Pope's
Fir•
1t
mament
is
the
Hott{e of Au–
flria,
which is rather meant the
Emperott>'
,
than
the
King
of
Spai~t ,
A,
p. ·gg,
Ioo.
T he
De–
crctals Book calls
their
Pope,
their
Sun,
and the
Emperor.r
but
the
Moon;
yet now the
Pope
is
become
the
Moon
,
borrowing
light from
Spai11, f§c.
A.
p.
1
oo.
f§c.
See
Antit"hrifl
,
Popery,
Empire.
S~nchrouifm.
How
all the Vifions
fcattered in the
Revtlation
have
their due Synchronifm?
A,
p.
79•
8o,
8r,
82.
T
f§c.
Of
Solomon's Temple,
D.p.IJj,
116,
"7·
7emptatio1J.
It is twofold,
Inward
and
Outward,
D.
p.
2)4-
How
the
Sun-rife
ol
Temptation
cauf–
eth
a
withering
upon the un[ound;
D.
p.
2j8.
Thtt~zder.
What
is
meant ·by the
Thzmdriltgs
and
Lightmngs,
A.
P•4•
>·
Time,
The
End of Time,
How it
bath the quickeft Motions,
A.
p.
I
go. How
we, in our prefent
Time, are within the wtml of
Chrifl's
Kingdom,
A.
p. I
go,
' 9
r:
Tralljubj/alltiatioll.
How the Do.
ctrine of it is
ridictt!ullll,
c.
p.
2 .
Trrwel.
How the Church
-frrzvtl'd
undt r
Ten
fore Throws
pf
Perfe–
cution to br:ng forth the Man–
child (
Co/Jf1,mtille )
in eameft
Prayer,
f.!ic.
A.
p. 62.
Trumpet.
The
Jevm Trumpets
;
How they fpoi1d the
R omrm
Em–
pirr.
The
four fir{/
fpoild the
Weflem,
and the
t bree
!rift
the
E ajlem
part thereof,
A.
p. 27.
The
Tmmpets
ruin the
Empz:re
after
it
came otf from
Heathflt·
ifm
to profefs
Chnf1ianit~,
foe
/hedding
the
6/ood
of the.
S,tillts,
A.
p.
jO, and at the
Prayers
of
the
Souls wzder the Altar,
A. P•
I)O, I)1. How the
Wo.Trmnptts
be five times longer than the
for–
mer
four,
A.
p.
56.
See
Seals,
Tttrk.
Turk.
Of
him,
A.
p. 27. The
Tur–
kijb Empire
and Tyranny
flJJJl
continue till the
New ]trufalem,
A.
P·
58.
The
/ixth Via!
is po".
relll out upon the
Turk,
A.
p.
95·
The
Tt1rk
!hall be deftroyed after
A11tichri[is
Deftrudion ·, A. P•
185'.
See
Jews, Vials, Trum·
pets.
'"T"~Emple;
The Wirnetres in the
l
.J_
Ttme of the firft four Vials,
win a
Temple
and an outward
Court from
Amichrijl.
But fee–
ing
his Lea(e
is not yet run out,
he
lhall
( before its expiration
)
,..,gain the outward Court of the
Nt,w Ttmple
again,
C!lc.
A.p.1
n.
I
•3·
The
fir{/ Witllt_[fos
that fol–
lowed the Lamb ,
lived among
the
Papif/s,
made no Sep·aration
from them, fo had neither
Tem–
ple
nor
A!tt~r
,
as
thofe
that
followed
them
had ,
Revtl,
I4-4·
I).
17,
r8.
fo irecompa–
red to
Elzj~Jh,
who thotrght, him–
felf had been left alone,
A.
p. 137.
See
Court, WittJeffes, Reformati·
011.
By
Ttmple
is meant
the
purer Chttrchts
in
Ettrope(
which
is the
City
already in the
Beafls
Hand) the
outward Court ofPro–
tef1atJts at large
doch fecure the
Witruffts
in the
Temple
from the
Beafls
AlTaults: How the
Wit–
>~e_[fos
do throw Wild-lire
(to
wit,
their
Praytrs)
out of the
Tem•
ple
againft the
Beaf1,
yet when
the
Beaf/
prevails to tr.ead down
again the outer Court, he will
then
come at the Witneifes in
the
Templt
again, A. p.1r7, 1d1,
~
19.
f§c.
See
Beajl, Antichrifl,
Truf1.
Dodor
Pref/on
was wont to
fay to his Friends,
I have
pft
tritd God, but now I
will
trttfl
him,
D.
p.
2-15,
Trttth.