294. lWemuffriotfnnevpon examples. vctat Whet. pafle,God laid he honoured them inorethen him,and God counteth vs honoured offume, Alienapecca-; vhenwe fee andlay nothing,Pfalm..So. when thoafwflatbcefe,c. Thoughwe doe bo tua. Senecros ftzndbyand lookeon,as Pauldid, weare made allowerscf thefaót:.So Peter makes the AmbroCad Iewcs,Abt. 4. Toghauekiilledthe Lordaflife:We faychegardineris the cáufe chat weedsdoe Rotn.r. grówe,becaufe lieletreth them growe : And fo itmay be (aide in .Churchand common. Snnt4uidam wealthofchemwhich will not rebuke flnne,when they may,bccaufethey will notbemed. qui reosdi fers. 3. Bitt forre haue a little morecare but yet thinke it fufñcient tobe of Gamalielt non óperen- mimic,Let italone,ifit 6 at ofGodit millcome to nought,loth to fpeake againf'enill; and fo tnr gnaemalà theyfee is and faynothing. 4. Or ascfiofe.winchfaylotneihing ,butyetas good asnothing, 1unt,affenti- asEly did,yedoenot re llniyfauns theyfpéake as a feruant to Isis mailerfoftly, becaufehe unc autem faf- wouldnot wake him, they hieperadueneure theskirt when they fhould finite the head, cieaiibus,(a- and fometimesmifealco ether orhitthofethe fhould.not. Orfeemetofpeake fome. ferirecorn g ' t y 5 ef,ficumpof- what roundly,but befó (tort witted,or fo fhort winded, thatthey cannot fpeakemuch, a Ent repreben- little they;doeand foone leaueof,asKing loa.m,z.King.i 3.14.0o. t t. °6.Some fpeake out doretaceant) oftime,when theyfirf letan mil mnatterpalfe,then they fpeakeagainft it. 7. But fome are quiquiaforni- wade than allthele,whielr giuemen.fomemorfelltoftop their mouth, :as Aeneas is laid to - iemprxbenc giue Cerberosafo pethathemi ht not barke,or muzzle them thatthey cannotfpeake'ta. cati,, digni king a:Way their tonguesand linings ; orprefcribe whatthey fay-: asMicah.s. 1.Pra. fontvtpari phefieoftrine, oras Amazdsu faid toAntos,ProphefienotagainIt 'fluid. Arrms..7.1 1.1z . crtlinCCen- t We Inuit learneaLogikeof theholy Ghofl ,.Exód.z3.e. toanfwere the topicks of feantur. theworicl,which defend their doings by 5 Othersdoefo, and learnederand rotfèr thenyou' haste done ir. And indeedwe mutt not onelyforfake amultitude, but the mutt alto addethisto diffent from the traditions of theelders.It commcthalltóone end:for it differeth not,whe- ther wefaymany,or one great one as many : for if one thingbe cquivalent to a multitude, the may fay astheHebrue andGreeke doe,that theyare allone; tennefhillings and anan- Muitipercu- gellareallone. Tberebethatthinkeitisofmore force, manyfinirelike hailefones,:but nanovcgcan- great menlike great thunderbolts. AndaI- we confider it well, ifone be ilauiflm,thcmuiti.. dinot. rude is asa tvafpe,thegreat man likea Lyon with blondie teeth, and therefore of greater Potentes vt force. Ewevrge the multitude,aman-maycaution aaainftthein,they. arehotfcuiles with+ &mina. outbrainen: authority is a great fcholler,iffilch a Rabbi beofthe opinton,itisnot like they thuld beout ofthe way. Men commonly lay,that thereare butthe great matters of the Church and common-wealth tobe cared for, ochermatters are but rattles for children to play -with: But Daeeid, praieth aswill for the littlehils as for the great mouncaines; and Chrilt faith,we muttbefathful in little,andifwe cannotbetter one talent,the Lord should doe iuftiee,if he lhouldput nomóeintoour hands.Elihufuppofeth,that in ÿRabbinsmutt needs bewifdome,yet afterheperceiuedtthat the greateft is notthewifeft, but the infpi- ration ofthealmightiegiueth wifdome.Kimkie writeth;that in their colledges they fctffered the youngerfcholers to fpeakefirft,and toBlew their opinions,that theymight not be ep- prefedwith theauthority oftheelders,and then afterwards theRabbins ; and this order Mail errare is kept indiners Vnüaerficies vntill this day. Many will fay,I had rather erre with Plata cum Platone then fpeake truthwith another, a molt prophane fentence. And márke how theft men quàmverum goingthusagainftthe holy Ghoftdoecaendeftroÿ Logikeitfelfe. Fòrwhat argument ii diserecoin this ? filch a one faith it; therefore Imay doeit ?: Is it not againftreafón? And to doe' that alio which isnought, and then toalfirmeitbyauthority, youngfcholershatielearned to Lille Authosece itoutandyet our Rabbins vfeitthemfelues, and cannot learntrodenteit when itisvfed qugftpone of others.Againeinauthoritieive know that itisrequired,botlithat the authorbenot de- fapere.A. ceiued(for ifbebeblind,the blindfollowed] the blind)and alfo thatwe be fure,thathewill urr rather letvs knowthe truch.Bùtthe holy Ghoft faith all men- are lyars,andtherefórethey willde- defipek,fit id ceiue and our knowleda is in art and eaen inthat artof ourignorance maythe contro. exemplafind > a surefled vi- uerfie Eallout;and all our goödnes is asaítainedtlóath,andtherefore no warrant isfor vs decor. A. inmen,butinGodonly,whobathallskillandgoodnes ,andthereforehimwemayfollow, T'heLv- notmen ; and vnlefeChrift comedown and worke amongvswe may follow nomads ex- vìdotarfed ample: Curfedittheman,f aiththeLord,Ierm. 07.thatmakethflJhhisarme:ThisAxiamand {kakis, errorwas once-indiainicy, ThePope cannot erre,and therefore thecar(eofGodwas onwe
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