To THE READEIZ. 461 Before thegreat throneofGodsWhite. Secondly, query manmuffinditehimflfe :doe this,or elfe z Sathanwillput vpán inditement again thee. Anddo thus :frame ten atlions againff thyfelfe, Indite. accordingto the tenCommandements.Caul reafonand affetlionshere togiue place.Thirdly,eue- Euidcúé riemanmutbringineuidenceagainffbimfelfe: orSatbanand thineanneconfciencewillproduce 4 te}limonies to condemne thee.Fourthly,euery manmuffbe hismale iudge togiuefentençe against Iudgement; himflfe, or elf GodhimfIfsfiallgiuefentenceon thee. Fifty,afterfentence executionma tf be done,andthis mull emery man doean himfelfe inthatformethe Apoffle a teacheth. Andthus do-. Execution. ingwe !t allefcaPe Gods iudgement andSathansexecution .Thus farre the fecondportion. zCor.yar: Thethird Treati(é is ó Gods holiefears. Herefirff pee nbreth the yaucitié ófthern which frareGod inallages. 2. He addethfpeciallarguments asmotivesvnto thisfeare. Firff,r, e beto remember that it isanall of the euerlaiting parliamenywemuffdye. Secondly, he warned, vs to Hebr. f; tremble at Godswrath :rforhenceis itthat mofo lightl effeemeaffnne,becauf iee thínheno more retserentlyofGods wrath :for flick (faithhe) is ourfenfe offinne, as isourfeare ofGods wrathi we knore that wrathdothworke,the wrathofthe leafteiothmoue,atrd l wouldweefeared the Lords wrath:but asmuch aswe do thewrathofFrinces.7lsirdly,withautfeareourknowledge is nokaom- ledge, our hearing no hearing: better haueno eye, no care, thanan Idols eye, or an IdolsBare. Fourthly* os thebetsinningof b wifedome, and sheperfetlion ° ofit. Fiftly,he thatfeared., not, is ry Prou. r.9. eitherpoffeffwith dpride,orhardnesofs heart. Sixtly, losee withoutfearegrowethfecure,and bung ,EccleLrz.rt 1Yv fecore lofethher f f onfe. Seuenthly, thefiinner wantingfears afterJnne, iuFfifieth the dwellWho ° Prou.y.. 'f ¿: trembleth: yeain contemning the forewarningofGods judgement (faithhe) he path inwised- ores all in Church and without,andin hell itfeIfs. The fourthTreatife is of Hypocrific, where ye haue there obferuations following a. That in religion twothings are required, the fubliance,and the ceremoniesthe hypocrite it inthe one,andrefpecïeth not theother. I. That allmenhate thenameofan hypocrar bt ,so«7iÁ' pecrifle: asfomeEmperoursdid the nameofa tyrant, butnot tyrannje. 3. Inemeryfinne aít!, be) there is amyfierieofwickednes,and agroffefubitance ofwickednes, a leauen, anda lumpsa Éi hiì iniquitie :fowee maydiuide hypocrifieInta themyllerie, andthe lasnope. 4. The mylierie ca¿ékl pi<ëeinthe holdonvsall:for the belt ouerfay themfeluee, but they doefomething: but that other,zde ¿re arearife, (good [itchasfayanddo not,thirisgrofe hypocrifae. 5. Hypocrifrehash twoends:farif,Godsglaraefhoield r, ider)p,4s8. onlymoneys, but weaddefomeother endto this, and thisfrailtieisalfointhe beo7. 6. Thelúmpe lin.3o. era,rtualllypocrifiebathfoure f eciallkindes. Firit, to defire to colour any quillintentionWith the vifardofgodlines. Secondly,aperillous clofe /ypacrifewrapped vp foround ina'beeper skinne,that no mancan efpie it. Thethirdk?'nde isan hypocritevncafed: firth are they which arediftouered whentheir hope ofpreferment is takenaway.Thefourthkind isan are (faithhe) ina f tenor skin, which iscleerelyfeenevnfit for hiscalling,ofeueryman that paffethby. 7. And of hypocrites hefaith there be the fpeciall notes : 1. Somebe quick/ to.pie andtaxethefaults of other men, when asthegodlywouldgladly pare by infirmitiesandnot fee them. z. Theyhaue nooare,theycan findno timeconfìderately to looks on rr to examine their öwne great beames. 3. Some tanfpeake fmoothly andfoftwords,beingfullofdeceit. 4. Someare toofull o f statutes andfoolijh pitie, when andwhere their authoritie anddutieis to admoni[h,cenfureand tarred.. 5. Theyuser defirethe creditand,glorie ofa worke done or to bédone,when asthegodlrefpett notfo much who dothit,as that it bedone. 6. Theyarevery briefs withmotes in the godly,whenas them.lnesandtheir con- Maeth.y: fortshaue beames in their eyes. 7. They laygreat burthent onothers, but touch them not them- fameswith the lealioftheirfingers. 8. They abielt,faymo :They arenot clean fingreed,but they Matth.zy. are cleavehearted. Towhich the anfwere is Ifthere bea ieame in thine eye,thereis awhole.ack; Si trabsJì ix inthine heart. And thus farre the definition of an hypocrite. ocata, frees eft The fife Treatife containeth an hundreth and thirteens graue counfels, which came anea da. lately to my hands from a*godlypreacher, wholediligence and faithfulnes bath greatly a Ma (terfob?: furthered this worke. Thefe lute well with therefs in thefirft pare: but I couldnot in this Bradley pros. impreflion difpoleof them as I defired. cher inSowre The feteTreatife is of anger. Andherefirff he teacheth, that there isan holy angerallowed bit neceeHa- and commended of God : whereofthefritnote is to par by iniwriesdone to ourfelues. Thefe- hfáxe. condnote is,not to beeafilyprouoked, that hereinwe may be like to our heauenlyfather. The third Note, of god. neteistobeangríewithfmne,wherefoeuer andin whomfoewerwefink. it. The fourth note of Holy lyanger. Rr 4 anger,
RkJQdWJsaXNoZXIy OTcyMjk=