' ,, I • ~r-it / _I. Eteart-Treajtlrt: • • , I ·or fall: And y,ou muO:· not o111y believe ~he ~~m_.S,-31· .~ruth .of them, but urge them upon your - - .ownhearts? as P~ttd f~~th, fo fay you., What · {hall I ~ay to tl}efe thtngs ? are they true, or are theyno.t .? ar~ ~~ey w.or~h thinkingof, or are they not ? have I an J.nrerefi i~ them, or _l1ave I noc ?/0 my (out le~ me prefs -~bee to the·ferious view of qeavenlr objeCl:s~they ~re ' .c.hoice things, and deferve our fiudy ' r~re wherein few have interdl, ye.t abfoltitelic ne- , i:eflarie wherit1 all mufi: have'afuare, or they 'flre undone for _ever:·ThJt's the fir(l dire<.Sti.on. ~- · 2· Referve chy heart for, and. refign np , .fhy heart whollie ro God: he ,calls for ir 1 My ,pqn givp ~e th} bt~rt, J'rqv. _,. 3· 2~. Let nqt Jhydeareft cornfo~ts,relations or con1panions .ha·vea thare in thy foul, tl:}is is ~he chief tFi· \:>rite ~hat!s due to Go~1 robnot, God of atiy part <?fit, clip not the J(ing of Heavens ~oiQ, but yo\t may and mufi let out your bear:ts {olelie arid whoUieeoGod, and things above, · lCl)r."i9~3 as the lines go to the ~enter ; David had Jet ~ ·~ , · pis ·affections to the ·houfe of his .§od, ~nq .,thetefore'llis-~ho:ughrs were vehemently car· ~>~ · · ~led out af(~r·chofe tbings, ~h~~ ~adehhn ot· · (er· (o much, aiJd 0fJ:~r fo wtlhngly: ·the fame . _:'1T1' man .of God pt?-ies~ P[~tt~ ~6. ~ r~ ~ Vnit~ mJ rltZC!tlf1 . /J~art t9 fecet tfoj Nam,e, the word Imports · ~ -,~€! : inak~ng~ bts_ heartone, hewo.uld no~ have aq · heart, and an he~n; a divided h~art is n·o Go.d· f~a.ring I hea~t : He that would patch up a· co11tentl)J.ent both o~ God, and the Crea~ .~re, fhall go without.a folid treafure, for tQe ~f~~~~~e\ caqnot) ang ~9~ wP~ DOF ~n !ucq ·.- a11 " . ~ J
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