, : Heart-Treiifure~ , ~:19 an heartlefs ~cart: Befides, love, faith OQe, is for one objeCt, like a Piramid, -it ends in a point, .affe6l:ion is weakened by difperfion~ as a River.by being rurnedintomany.Chan• ' .nels :' You carinoc ferve two Mafiers, he that - , would have a treafure of any thing intends. that .onlie :. he coritralts his affaires inro a narrow compafs , and makes that his · [ 7& " t~yov ] his onlie work: So muft you knit ·, , your thoughtS tOgether, I aDO fiX them Up00 rh is onlie objea: 'tis a. dangerous thing to divide the affections ·be~wixc God and the' 17~h ~ World, Hke IHdllh d1at {ware by the Lord, _. 1 4' • 1 ' , and by M11!cham, or their King: But God dothmakeaccount, that, that foul is not at all for him, that is not altogether for him, aud not for another : thofe Nations feared noc theLord that joined their ferving Idols, with \ fearing the · true God , ~ King' ~ x7. 33, 34· There canno more be two chief delights in one heart, than cwo Suns in o11eFirmamenc; · . thofe fpirits are windi.ng and crooked, that arelikethathavenweread of AEf~~ '17•I2tLy- M~ Bur• i~g direQ:lie towa~ds tw? oppofit.e }X!intsof rough'.r ~Heaven:- Gyrtu tookBaby/on, by dtvtdtng the heart-div~~River, the Devil foon furprizeth us, ,ifhecan 1?age 'I· · ~ but divide out hearts: if our hear ts be clivi- Hof. 10 '-z-! ded, we fball be found faultie : 0 lets take · heed of being vQluntarie Cripples, to halt between two opinions, let us not diitnember our felves by being half, andhollow-hearted: · G~d is infinite, Chrift is compleat, fpiritual I l\ing.tt~ thtngs·are moft e~c:elleqt, and thefe oeferve :r.x~· the whqle ,h~a~t: therefore refign up your I 4 · ·felves ~ ' (
RkJQdWJsaXNoZXIy OTcyMjk=