. ' I . ~ \ . - ' I ~eart•Jrreafure: 7• That Admonitionmt~jl preced~ Rej~Ciion anel E:t:communic4tion: 8. That Heretical Perfoht, ~~~d di[()rdtrlJ w~l· 'kers Are to be cenfHred: . ~~ :th~t evidence of Repentance pl:~11ds for re· !lamlttAnce : · , .1.0•_Th~tt Magiftrates J,.tJ if ~c~eri{h,dcfe~td, ,,.J, 1''P'gAte theCh•rch, "Miniflers to over• fe.e, And Me11Jbersto WAtch over, and atl1'1JO• ni{h one Another: :11: ThAt ' ~tt le•fl there"'"} /Je A./[ociAtionl of .. :C~Nrcfus J,J their Officers, for mHtuat cdmmu-: . ·· m9n and co,fultAtion : ' ;12., That Synods~nd Counce/s confulting Aboue Chur,h·aff;eire,~;, are bu& companies of me11 Jubj1Cl to error, Ar:i nfJt to havedominion over mens {11ith,1J:r Lffd it ov1-rconfciences, &c. . , ·:a. ·A. third fort of truths tobe ftored up are praetical truth£, fu.ndamenta.l truths ofpra£ti– tal concernmenr, "'re in.a fort tlle life ot Reli– gion.' Our S..eligion·is not'\ Notion,chriftia– nity lies much in the Beart and Lite : the Mark 10~ youngCandidttte,s queflion in.the Gofp~l, had ~1~ mainly reference to praaice ,_Good ll{:after, f~hhe , what {ht1tl~ I 4~ thAt I 11!41 ·in.h(riliet.er~- 11allife ? Socrat~s is accounted the wifefi man, ' becaufe he applied his, fiudies,and knowledge r to themoral part, the fqu¥ingand ordering . . ofmens Lives : Saith Dr•. Hammond·, and ~r't£~1tl. quotes an ancientfaying, The.t11d Qf ·.._Chrifti· · ate.c ·1• 2 ' An Philo[fJphy is to '1Pafte thun ~et.t~r, Not WJ~re learne4, to edifie; .not ~o i~ft.rHf1: The tru~h is~ _confqentious Prat'bce 1s both the end·of ~ - ,,. -~ ._._, -·-- •.. , _ ...... -.. Tl' "OWo ~~-~ 1tf.!f . ' I . '
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