I . ' lieart-Trta{urt~ .2~~:~ motion to read (:. r ·medicare, when hearing to ' · · . , confer, &c. ·this is eo niake religious duriesto See Mt. interfere, GQds Spirit.is a Spirit of Order, Cobbet, of ' and this is not a Methodical, or feafonable, Pra;er,part bringing ionh, or hyingout of th~s Treafure: 3·a~hapJ. All Divines conclude, that thoughts, though 3.... ho~4t~ • bout good ·0 0jetls, if they be impenirrlent diCcern , do become vain thoughts ' and weaken th~ them, pat.~' wodhip of God: Takc·beed of thofc, but -4 2 3· nouriili pertinent thoughts, and make feafonable ufe of this Hearc-rreafure: That's the , I ' fecond: o) ·' . 3· Sincerely, be upright ·.jn your, layings Jer. 2J~ · OUt, my meaning is, Inake ,fue\V of DO more Arbo~er than indeedyou .have , profe{s not to have a.u!:!11 " ' '/ that to wh!ch you never a~~ained .: _take h~ed tcium ftti. of Hypocr tfie ,· there are many forrh-putt~ng nor~ fuum Profeilo~s, that talk oJ many things they t.u~- hypocrit~t derftand not• that brag ofmany crurhs,gra- f~nt, '"" · c d · · h h S1mone _ ..<t<S, com~orcs a1_1 expenences, W~tc t ey ne- Syrenzo V(:r felc . 111. the:r ow~ hearcs ., lrke tl?e falfe erucempor..: · Prophets, , ~hat.are fa1d t() fteAl the word ever, .ta1f.tes 11o11_ ope· {rf!.m hts ne•ghbolfr: So, many fteal Phra• {UI_m.: '1."'. fes, P~ffa.ges , and' oQfc.r":ations , t.hat they. ~!~~;£~c glean.up .tr.om.other Chrdh;u1s ,,_ whtch they care11.te~ kr1oW ·oot.hing of; b~1t learn them by tote) angarian• - ' 'a;nd {peaK: them like.a Parrot ·: ·thefe are juft tur i ~ & like fome .· Scholar~ that pretend· to· much /11~~ "'"a-· 1 . , d . .'h b k m~nt a.ma.. e~r.~ · ng, at:t ac.quatntanc~ ~lt many oo s, re gt;ri~ , whtch the~ never {aw, and though·they talk·q~m defi– much,· yet tf ~k~ey be well-founded, are founa _iltrant, f~o._ very·~~ll?W : _Herein appears agrea.t differ- c,erecom-. ' ~pce betwtxt,a childe of God , and ~n liypo~ ~llu~ur .. - ~~i~e~_ .the httt~rcaresQtJot how gqgdhema·kes' $;;:,: fQli ~- ~ · meq ~~~ I ...
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