I · j{rl ~ppeilJix) &t~ · · -. ,189 iyhit facul'ry fo~vcr, rninde; \Vil, iftemoqr)' . ' _. ~· ~fE:ctioris, eo' rtrriemberis' ~o think on a ·man ~~~~~~ .. t~ or thing, t~;.take ~ar~ ~~ ~o'. ~a.'ke choug{~r,, t? Jaag.s· 4:/• oe· cr.cnibled ts cxpreffedby thoughts.ot heatr_, . and [o d1olights denote. any internaf work~ - ings of reafo'nings, ends~ de{ires,"dd1'g'ns) ~n~l . rtt'olLttioh~; as oppofed to exrerriaf words ·or· ' \Vorks~ fo" i[di 6· 6~ t8~· 1 lhiow their works. and their tbot'tgl1'ts) '' but though.ts are al!o caJ. – R:en tuore fhi6tly -, a£ being the proper pro· · dua:s ·of theunderita:rding t4cCfl~y_, the · im~e~ · \ , ~..late t1l'u!irl'gs ,of tke fpectilative parf, and{o not only opp:ofed ·r:u Words ao'd· vtorks, but' · al(o' C'o tbe ni'otions' of ~th;e J foti1 .of another· .. . . .: rhttJr<:", ahd thus Cridcl<s di-fr'inguifh (~s th~ . {\;o'rd it .fen a~ls die ctitick) betwixt' dl'e ~' U.eiri– rhot!ghcs· of the h'eart, and the intents"·of t'he· ~tos- h6u.– h~·1 rr,in· Heb• 1 4. i 2,·. The thoughts rlieo~ are the ~wo-~~v -K{ foul's fdf·contereqces, di{cou'ffes, parleys, in.: ~vvol~v · iervi~ws·! ~e!?ce thet~~~:'!~:1en(i~il in Scriptu~e 14i~cnf~>, ot (peaktng· u1 ~he h~att, Deur:,9. 4· Corn:- . l)luning with . o~1t own~ hearti, Pfal.-46-f· Ap~ ·, , plied noth' to t_h·e godlie ·ahd,the wicked, /tht: pfaL 77.~. !ubjects ofrhefe difcourfes.within, are either Ffal.. ·•+~.,. froth without, .o.~: frbm :within, ; fomecimes rhe fttbje6ts a're _fercgt from ibroad,cvsif good'~ _ the rht?u'ghts areJrrrntiheq fr<;>m·the.word ·of God.;or otherwaies, Pro: 6lz·i.:...: ...: Wlren thou ·awakefr, ic 'fllal talk ·with th~e1 ;. e~ _Thou.. , . futlt fihde'theword ast .a'{vjeet conipanioriafford_~n~ thee m~ur-~r ·of feH- cpqfer~ace ; -to, 0:;' . · ~~~! o Jhe ~~t~er: . 9f ~~oog.~~s · !'l~Y .~nfe from .. · e~·'·'~, · ~}rhfn! bu~ th~y_ ~~e .or4t~an1r ev~l, .aind_ ~o ~e fg4 - ,r:.verf t.rnagtuatt~n,· Qf•: the-thoughts · o{ ~aus ment~M~~.. ~· heart ' .... 1 • ., I
RkJQdWJsaXNoZXIy OTcyMjk=