3í.D fIR2S-CM%RS2 a%04t`SR21S . %ZSZ3 TF recond.S rz}iori." Ir. tltnaye4l,+e chilaren"ff9odtznowñe,ec wing in handhn thcgenerali difference betwí' e the !d n nf,r,, ci, and the children J the Luseyi (hewedwhat is docrigho stow, it isneceiiary crthedfcou erypfthcon lnet leof the times)thai i,be taught What :iris, nottodocrighteomfnes The for:ncrdofftine beingremcn:bred,cannot butgive fouie light veto layer it (hall beprofitable to fpeak Det7rir "e s ¡r¡qr - dl,p of it fomcwhat more CYpré(ly ]nôhe Word than, bee rsfaid,not todaeriahteonfne. who'maketh -no conicience t f rite,pracìice of theTh holy duties which God reguirethof all his fémants in bis Word. That this generallfpeech maybe thebetter vnderffood, wemay decidetholewho areguiltyof the tiegleL} of holy duties,intotwocompanies: theone árefuck, Whoknòwnor whattheft duties are: theother are luch as know than in fème nteáfurc, yethaue no care toyeeld obedience to them : both forts are isyet the eticiCoi ofthe Ditch!, And in the citate ofperdition: nay tax: doth affirme ire Of the former fort thereare alto two degrees : fameare ignorant for want of teaching : othersare ignorant for want of will to bee taught: they haue (as Salomonfaith) a price in then hand, they cannot complainethat theywant the meaner, but they haue ttpn°.z7,e. no heart togettnifdcme!". And tltefealloareofrwofortsafor foam are carelefe and neglehi knowledge, they confider not the worthof it, and fo paste by itas a matter not tobe effecnaed ;othersare obllinate, fcorners,meneither weddedto theirownc blindnehle, or wife in theirowne conceit, and theydoe defp f %now. apio:t.uzf ledge andhate it and willnone of it'they cuff it at their hceles. Thefecondcorn- i'f LgO 1r ponyare (as I fail) fuck, whoknowinggood duties, yet care not to praßíce them: thee are lìkewifeoftoo forts a fonte hauegcttenfòme knowledge by occafon, ruert again(' chest wilt, according As many who-du-new hcare for fa- linon fake, yet whetherthey willor no,Joenow And then learnefomerhing, like vntoa man thrulf violently into an apothecaries [hop, who cannot chufe but smell theSpices there,and carryaway Comeof thefavour with hint inhis cloaths. Some againe,becaufeknowledge isa pleating thing,and theybe alto loath tobe accounted i gnorany are therefore careful to know, but yet goe nofurther, be- ing like tomany richlnizers, whohavingmuch, fare as hard, andgoe as neere thewinde as themeant&; fo they knowing much what ought to bedone, yet line as vilelyand loofely as themoll ignorant. Now as it is true of both theft forts, that they doe netrighteaufnet, fo it is true ofthemalfo, that theyarenot of yAILS. ut. God, theyare as yet in thevery Bond ofinigrsity Y, and in the [tareofcondemna- tion, which as my tent auoucheth in expretRternies, fo the Scripture Both fuf- ficiently confirme it, as [hallappeare inparticulars. Firfi, touching thofe who are ignorant through want of themeanes, howfo. euer,their cafe is moretollcrable,and their punilhment'hall be Ielle,yet theyare irexcufable. He thatknew not hit ma/fern will,andyetdidcommitthingsswarthy of zLuk.rz.çR ffnper,fallbebeaten,&es. Paa/faith of hisperfecuting theSaints, that albeit het Tima.s e didit ignorantly, yet it was Gods.Merty a that bee efcaped condemnation. It is a6. one of the fameApollles rules, That ae way as bane f nedwithovt the Law, that is, not inioying, as the Iewes did, the benefit ofthewritten Lawand of tMofes his
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