The Spiritnak& rufic-jh í p. 463 fuch fruitsealobaBaptIpfpakeof,Fruittwarthjamendméntof life 2. You have rl.ukc ;s. two fpeciall catalogues otthem : (the oneb,theother )rfaciecannotbewhol.li P1.1 ly wantingwithout, where there is a termedfpirit within. There is a kindof winterouertakcs the holielfofGods feruants , in which there is final! appea- ranceof fruit ; but (becaufe there is euer a certaine fecretfeede remaining d) d t Idle 3.g. there can be noperpetuall barrenneffe. Thinke wee that the Lord will leatre them tobee as vaffais ofSatan, and (lanes to finne,on whom it ishis will tobe- llowa kingdome ? All theveffels of honourwhicharemeete for the Lord ,are prepared togoodworkes s, and theirfruic :lasaholmefe,whofe endfhallbee ea sla e.Timüsi, fling life E, That feelingofGods loue, which ie(iced abroadin the hearts ofhis ehl fn n6ta. drena, makes them toloue Godagatne, to loue what he commands, ro hate ß that which is known to be difpleafing tohis maieify : It will make them rea- fonasI ofaphdid; How then can l doe this greatwiekednefé,andrfinne againgGodh? bGen.p .g. Fie that rinds God to bea Father to him, willcarry a child. likeditpofirion to God. Theft things are foplaine, that they need no proofe. I fet thisdowse therefore for good t Oarfpirn, if itteihifiearight, touching our adoption, beareth witnelfe bytheoutwardfruits ofnew obedience : they doe all Chineate light:among meni, fo many as fhallwal¿p witharifl in white, andfbine asthe &tune i 3.t{ orrho kingdome ofGotik,Now,whatfhall we doe,andwhich way fhall we looke, k 343, when wecome tobe tried bythiswitneffe?For(alas)whatbe thefruits of men profclfcnggodlineffe? whata loathfome fauour fhouldlfeeme to mirevp, if I fhould enter intothe difcòueeyofthe filthineffe ofthefewofull times?which yet notwithftanding tootoofhamefully,and with a whores forehead that can- not biu(h, layeth'open it felfe, with an high hand to the.difhonour ofGod,to the (flame ofthe Gofpell, to the fl ander ofReligion, and to the openingof the mouth ofPapiflsagainll Godstruth. Wegiue the worldoccafiontobhpheme '" ` that worthy name afterwhich inc/sgnamed I. What aeontrouerfiehails God witht;ame,ny. thetimes for thole fines which Hojea fpeakes Sweirrnig, Lying, Killing, mchap.4.a: Stealing,ahering? How are thofe fossesQfSpdome, Pride ,Falnefe,Idlenefe ",nCook. 1649. grownetoaheight inthis generation? with thefewehaue filled theland from corner to corner"tefpecially and aboue allthat finnementioned by lobP, The fold a cha, .t i. and thevpright man is laughed to.fcorne.Ina land profellingReligion, there is no.p P 4. thing ina more vniuerfall digrace,thcn the fíncerityofReligion.Blulh ô hea- uensto lookevpon this, and bea(hamed ô thouSonne to behold this wicked- neffe! Are thefe the fruitsofAdoption? are thefe likely tobee the a&ions of thofe whicharekept by the power ofggodthroughfaithveto faltrgtionv? Surely,if the q Oct.S. 15. Diuell and his Angels werelet bole toljpe in bodilyShapes amongmen, they would euenfoliue,as the molt menliup. Opprelïion,cruelty exaâions,pride, infolency,drunkenneffe, wantonneffe, oathes, fabbath breaking, contemptof godline(fe,thefe would be their vfuall praflifes. Ifyoudemand,how I know - it. I anfwer,he is calledan vneleane fpirit , andI am fure he wouldbe likehim. felfe. NowI fayasChrifItothe Iewes, Ifwedoethe lofts ofthepiue ll,gea-retaie father the DineU& : Hiswee arewhomwee obey r. You know Chrilf: fudge- r rob. 8,44. osent touching the pieceofGluer %Mir haueCafartimage, itmallbegiven toCa- iMa .6., far. Surely,when the Lord beholdsvs, andfeechinys nothingbutthe imageoftE ,sk Satan,nothing but thevnfiaitfnllworbes ofdarknefen,fuchas the Prineeofdsrknes. z Epheft1s, is authorof,hee will adjudgevs tohim, whole image wee beam : For withouty Heb.ro4 hal?nefBfkallno manfee theLordr. Remember then t his marke : I fayofthea- ZMadt.y.:o, dOpced,as Chriftlaid inanother cafe, By theirfruitsyeefloall knowthem.. Dare m all thing: to hue hon4y2-2 care? to know anddoe the will of myhes:tmly aHe11;.18.. Fatherb? Ismy eanaerfation at it beeorpmeth the Gofpell ofCbr' `? Is the credit bMat:y.sr, ofReligion deare onto mee, fo that I delire and labour, that by mee it d bila8? may not bee mill fpo!;en of a ? 1 base 4 Witnefe in my felf o, whichfrail not e t mhs.co. It } decelue
RkJQdWJsaXNoZXIy OTcyMjk=