0 Remedyfor Security. 433 is the fickneffeof thetimes,adifeafe whichhath fpread it (elfe into everyplace. I fay as Chriftdid tothe accufers of theAdultreffe; Let him that is clecre here- in,caffthefirfáffone"at the application of thispoint. For albeit I know ,Iomeesiohs,y. haue fomebetter care then themultitude, yet Iam fore, that hefine :safer Vsr- ginsflvmberedalsoffopswhiletheBridegraometariedlong ,aswellastheflueFoel a;aMath.am. and therfore we (hallnot needto (hireoffthisdofirine fromour felues to others, andto fay; Thè geodforfad, orfxch: but wemay fayeuery one to hisowne foule; Isis elan Ito whemthis belongeth.Whereforeteeing thisis a matter which eoncernes all,fpray you letit beentertained byall:Let vs rouze vpour felues, let vs not cricwith the (luggardostaliulefleepe,a littleJlamber but let vs make aProu. t, in; belie pwith Data, and let vs bindour feines by a holyvow to call away this ppfaLtty.eo hardned,brutith,prefumingcarelefneffe,as it were a mev%raoxscloth, and tofay vntoit; Get thee eatene Otherwifevnleffewe doe caenfriueagain ftthis be_9ifa,inss. witching cull! outofhand , wee (halleuencleanbehardened with thedeeeafa1. ae[Paffinae r,v (hallfreeze spanossr dregs f, and Inoue the Lord to glue vs ouer r Heb.;.t;. with thatfearefull doomc; Hethat iafilthy, ler biro6efilthy. AndCutely ifGodfZepha,ta. might pleafefo to bleffe my fpeech,as that youmight be moued by it tothinke t ftcn last t. ferioufly withyour ownefoule;,how trueit is in this,which elbaesdaid to limb when the people fought out aga!ut another, namely, that itmill bebuternefeira ;helasterevdu; you would then fay tome asDaxiddid toAbigal, Bleffedbe thy auSam.sst. leaElla. And fo hoping that this fire obferuation (hall notvtterly fall ro the xsSam.a1.3$ ground without fruit; I cometo the ftcond, couching the contrary good which isperfwaded. And this(indeed)is hill the remarkable method oftheSeripture,firll to per, (wade a defining from euill,and then to ffirrevp to thepra6tifeofgood. Ceafe todoeeail,learvetodoe wefl7. Abhorre thatakícbisensl1, çlearreto 'bat robrcbrsseeds, yIfa. r.tó,ri Tobeakeoffancull!cosmic, and l flop, isbut the one halfeofaChriffiandu. l;ómaa.y:- ty :To Icaueone bad fafhion, and then tobeginanother, isbut an exchange of frige, endno repentance. Now the goodcommended here vntov;,isfet dome by twoaames;rl?oar- Thet,pst Meg andIleaainsffe. In handlinghereof ,it (hall be our fir(i enquiry to know with thedoe What ciStaxraing, andwhat Heaainef[eit is,here meant-AsI laid ofley,foImulltWharh tar£ ofMaureing ;; it mutt neceffarily be diilingui(hed, and that by the Apofflesdi- n>k heaittg= re&ion. There is a Worldly Mowrniag,and there isa GoellyMogrnìag a.The.World- sincffe is ly Musing, is a griefe and paffionof theheart for worldly things , or elkfor meant. fpirituall things in aworldly rel'pe&.Both the branches of this worldly forrow au Cor.i.toe areordinary and common. fuerynatural! manhaththcfe affeftions tobeDie- A tyro -fnogld tied for loffesofgoods,ofhonour,offriends ,&c; withpainesand anguifhesofmWor 'Idly body : Manyare affeíled with there things extraordinarily. Nowalthough mpurninge there touches arenot (imply cull! (for it is a wickednefte tobe withoat vowed aff£honb)yet the atuse ofSaint lames is notonto them. There is another branch b Of thisworlds Sorrow, thematter whereof is fpirituall, but the refpeets carnalli Ahab was humbled =, Elias weptd, Judea was deepely touched'. Here wascrximarsy, Neaaineffe,yeá, and the caufes thereof were fpirituall. Ahabfor his oppreffion, é Gen. as ;;s., lades forhis,treachery, Efeuforthe Joffeoftheblctlìng; but therefpe /swere notfinable. It was for thedanger ofeuill, andnot forthe e,tslloleuill. Thus a man maybegreeued,and yet neuer be fined. This kind of forrow may be as ä needleto pricke and topierce the heart, and tomakeway for that true grit but it is not properly that which is meant in this place. For this forrow in it (elfe and inirownenature, if there be,no more init then I haue laid , caxf MdegtNow theotheroprMegisaGodlMoaraing, that is, a Mam-ningforfaCor.i.,a. luise,becaufe it is liinne ;a breach ofGods will, andan offence tohis Maieily. z. Godlio This is that very thing which Saint lames perfwades , and it is the Motherof moumiug° true repentance, euenof that repentance which (as SaintPax/ fpeaketh) is tks Olt
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