572 ThePgpiFls `Time, t nfwered. He that bath oncebeene aneager Beingordredbythe ChurchofRoxtè; Papift, and is conuerted truly,is to But he was accepted fooae be, he better thottghtof; becaufe Ifhewould faythe newSeruice, haningknowne the abomination Hefhould hue aBenefice. of Popery,bee mull needs deteft it VVithout any further order, more. And accounted for thebettex', I beleeueyou will uocbefogood Howcan awe make ala*full Prieh, as,your word. Iffhee benot the ChurchofChriß2 Amanneédenot beelong inma- king you an anfwer. Anfwer this.OProteflant; uVVhòmade himanApofllet If thoucanh,Iwill recantr: *This-Groper) accounteth him the But while ananfweryou deuifer, forerunner of Antichriß, who fo Icounfell Omen that are wife, fhouldfeeke tobee calledVniuer- Tohold the faithmaintained here, fallEilhop: fromthis faithyu are The fpaceofa thoufandyeere, gOtle. Brought vntovsEnglihtmen; Byour Apohle a,Saint /Vex; C ItmaintaioetI freewill, andme- VVhoframRameicWashitherlent, ritof workes, with thePelagians. VVhenEthelbert was Kingof Kent; . 4eagajiine. The Pelagians helde VVho learned his faith of Gregory' : children to bewithout frnne. Asg. His faith was kept fuccef&uely, contra lah7rb. 3. cep. g. So the BythreecoreBifltops and three, ChurchofRomefaith ; Concupii- Bythr efcoreeterr time trul , Since cence with the /dsimagery VVho learnedhis faithof 'hriffleft; c Simonianr,8a ¡lidiaxs,and VVho is theSonneof Godmößtrue. Carpocratiens: and with the two latter, they fecret theirReligion. PPotefaxetAnfiner. Ire". lib.t.eap.x3.Epipb.Hare¡.xq. Hereticke.<, Ie allot"th praying in an vn- THeCauca touchingHeretikes knowne tongue with the OQdni, 1 Dothmake againll alfe Catholikesr prph. Haref. 19. It accounteth 'We know full well that Popery marriage vncleane,withTatiaxru, I affeof th .00.46 :andcondemneth wedlocke in their Pelefis, as the Manichees Thole errors whichof old werehatcht, did in their chafen ones, Aug. Pp. Your Churchtogether haththem patchtut 74, VVith the fame Heretikes itv. On them theeputs afairer name, fahbread onely in the Communió. But in effe& theyarcthe fame. Loa Ser.4.dekaad. and placeth fa- You raz'd haue the foundation fling in the dißin &ion of locates, Of all truth and Religion AxgdeMer:b.Eccl. &Manrch.leb. Youchang'd haue the &leerily' a.c.sp.s a. Itthinks that all sect/Ía- Of all theGroundsof Piety ". niedofarine is not contained in the -. Scripture,with Adman sig.Ep. Her. 48. Itbraggeth of inherent righteoufneffe,with the Carbari. Ifid. Etym, lí1.8. cap. deHari Chrifl : It worhtippethAngels with theAxgeliei, Axg:ad'.iriadvelc. cap. ;9. Itdenieth the preaching of the VVord to bee a noteof the Church,with the Decatifl:,Aag.ix variee loco: and with them tieth the Churchto one fet place,C,ff Pfal.6o.ItworfhippethiheCroffe,with the Armeniaas,EathjmiatixPaxo- plia. Thus inmany other points it partaketh with the ancientHeretikes. *As for example, firti the Article ofIußification,théefficient caufoofour faluation and righteonfncßè,by theScripxure,is Godsloueand grace onely, a Tintt.9.?it.zt r.Ephe t .5. lob t r16.ThePapißs fay;God is mouedbyourpreparing workes. Soheld Melfaea4 in hisdifputation with Bracer at Ratisbone: foBonaxenteorelrb.t.fen.daff.4t . ching thematter ofour Iußification,the Scripturepropoundeth nothing but Chnßsobe- dience Rom.s.tç,& tn... The Papißsplace our Righteoufneffe before Godin our owue works & merits,Con.Trid f6.c.7.For the formc(asSchollers cal it)offufìification,iti eby
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