S4 The Keafonablenefi you as what it should be, rather than what it really is; and your Argument cotn- fequently wants the force you fuppofe to be in it, when you apply it to a Prac`lice which is not agreeable to your repreten- tation. And then, ifany Confiderations can be of force enough to induce a Man to leave one Paflour, and go over to an other (tho' He have profited by the One heretofore, and knows little of the other) certainly the Confideration of Peace, and Love, are of all the moll forcible; and may be fuppofed, more than any others, to difcharge him from his great Obligation to attend for ever upon the Miniflry of one Perfon who hath been ufeful to him. Efpecially con- fidering, on the one Hand, that this Perfon may be very ufeful to him (till, in a more . private way : and, on the other hand, that tho' He be perhaps a Stranger to the Eflablifhed Minifler, and in great uncer- tainty as to him; yet he may be fecure, in his confiant attendance upon the Pub- lick Worfhip in the Eflablifhed Church, (which is all we are concerned about ) that He !hall meet with a Service fitted for the Worship of God, and his own dification , if He bring a good Heart along
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