+o The Realnablenef Reformation, as well as the Church of England, and with Churches in which thereare manywho think them foperfel as toneed no Amendments; it appears from hence, that you think your (elves under no neceffity of Separating from a Church, either in order to prefs ajanther Reforma- tion, or inoppo f tiorb tofuck as think itper- felt ; and therefore, that you are under no neceffity on thefe accounts, of feparat- ing from the Church of England but mayCommunicate with it as fafelyas with your own Churches. Since I have (hewn, that to Separate from thisChurch in order toobtain afarther Reformation, or in oppo- Jition tofuck as think it perfelt, is not rea- fonable, or defenfible ; that it is to do evil that good may come, and of two evils to chufe the. greatef ; and to leave a Church becaufe there are force in it of weak un- derftandings, as you think ; hence it is plain, that you ought not to feparate on thefeaccounts. Since I have proved, that the Method you have taken is not a likely way to make the Church of England one degree moreperfeC than it is already, but a very likely way toprevent, and hin- der thofevery Alterationsyoufo muchde- fire ; it is mani%íf, that youought not it pru"
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