( 17) fuch an obligation upon us. Nor can their refufal to do what you think reafon- able any more excufe you fromCompli- ance in all lawful things, than your real., fal to do what they judge reafonable, can, in your own opinion, excufe them from Compliance withyou. Belïdes all this, If we fhould fuppofe it as reafonable for your Superiors to comply with you, as for you to comply with them ; You mufr,on the other hard, acknowledge it as reafonable for you to comply with them, as for them to com- ply with you. Now this Argument, it is plain, holds as ftrongly againtf their compliance with you, as againityour come pliance with them. If it be good Rea- foningon your fide, it is equally good on theirs : and then there cannot poflibly be the lead ground ever to hope for an Agreement. But how ought fuch an Arq gument to be treated amongft Chrit}i- ans, as demonfirares the utter impoffibi- lity of Peace and `Unity amongft them ? But if you will not allow it to be good Reafoning on their parr, as itis plain, from your expeaations, you will not then you mull; either thew u$, that it i$ mó4
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