(35 ) England:' And that is founded upon a miffaken Notion of a Catholick Spirit, and of Chri.dian Moderation. For it is faid by many of you, that confiant Con- formity to this particular Church is utter- ly inconffient with trueModeration, and that Charitable and CatholickSpirit that becomes a Chri/tian. Now, in reply to this, I !hall endeavour to make it appear; r. That true Chriftian Moderation is offach a Nature, that it will it felf incline and lead you to conflant Conformity with the Church of England. And, 2. That constant Conformity is perfect- ly colfi tent with a true Catholick Spirit, and the moFt extenfive Chriftian Charity. And if thefe two Points can be clearly made out, they will entirely remove out ofthe way this Objection againfr your confiant Communion with the Church of England. z . I (hall endeavour to fhew you, that true Chriftian Moderation is offucb a Nature, that it will, it felf, incline and lead you to Conftant Conformity. For Chriftian Moderation, rightly mated, is a temper of Mind, difpofìng us to Peace, and Concord ; teaching us to give up all leffer
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