( 42 ) And, ifMóderation it fell, according to this account of it, will unavoidably lead you to this, how can you chew this Regard, that is apparently due to thefe goods, . whilli you refufe that Conformi- ty to a lawful E/tablifbment, which would mightily promote them ; and give Encouragement to thofe Divilions, which are the greateft Hindrances to them ? And how can you be fail, in this Condua of your (elves, to fatisfy the Demands, and obey the Diaates, of that very Moderation, which you plead in your Defence ; unlefs you fup- pofe it becomes a Chriltian to have an indifferent and moderate Regard, to that `Unity, and Peace, which are the very Glory, and Strength of Cbriflianity ? Indeed, were there any thing in your Con(ant Communion with our Church, which would neceffarily oblige you to place a greater Value upon any thing in the Conflitution of it, than it really, and truly deferves ; fomething might be urged from the Virtue of Modera- tion, in this fenfe of it, to defend yuu your Neglect of it But Confta ~rat Con - forme implies not in it any thing like this.
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