The so tilesephierlcalling toChrift. 31; foule may and muff know that it is onely the gcodnefí'eofGod to us; therefore the Lord re- ferees this prerogative royall to himfeffe, that howfoever God will bellow whathe hath promi- fed, yet he referves the time to himlclfe, and what time hewill doe it, and after what manner, and by what means, that is onely ofGods free will : andhereupon the fouleacknowledgcth that it isofGods free grace; aslithe Lord fhould fay, it is mercy that I give, and therefore it is accor- ding tomyovine minde,and I will takemy ovine time. Now in thisdead liftthe power offaith is this; ieleaves the foule with the promife, it takes up its (landing there, and faith, I will goe to none other, and I will feeke nofurther, E/ay28.16. He that beleeves, makes not haf$e, hee makes hafte toufe the means, but he i3 content to flay till the Lordpleafe, becaufe he knowes theLordonely muff doe it : and if the heart bee given to mur- mureand repine, laying, I pray, and the Lord doth not anfwer ; I havegrapledwith my finne, and theLord fubdues it not: now faith faith, we mat goe toGod for mercy, that hee may order all our occafions; and wee mutt not order Gods grace according to our humours but the Lord feemes to frowneupon the foule,and toreje l the prayers ofa poore firmer, and tobeat him away from the doore, as theLordChrift did, when hee called thewoman a dog; yet faith will bring on the heart ftill,and it willbe lure to lye at the gate, and it keepes the foule with the promife, what Kr 3 ever
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