The Saules efetIztalécalling to Chriff. ditcovered , and their coafciences awakened. I wander Mini[iers thould make this adoe, cannot men goe to Heaven without fuch a ftirre ? they fee no neeQle therefore they defire no trouble : this is that the Lord obferves of the Churchof Laodicea : Revel. 3. which was an argument of the baleeitate the was in. Thou faift thou art rich andneedeft nothing, and knowe.t not that thou art poore, andblinde, and miferable, andnaked, becaufe 'he knew not ber miferie, fhee never laboured to,veto Chrift`, to be freed from her mifery 5 and it is ob- ferved Zephany 3. 12. when the Lord would difcover aveople that thould beleeve, hee faith, I will leave an affl;ëled and a poore people, a peo; e foule that tremblesat Gods Word, and feeth his mife- ry; hee it like ro look out for fuccour from te Lord Iefua : nay famous is that place, fob"; 12.39.marke a paffage or two, they are very óbfervable and ulefullfor tl:e point in hand. Thereour Saviour (peakingof the (ewes, faith; they could not beleeve ; bee addes the reafon, for I fay faith, The heart of this people is waxenfat, hee bathblinded their eyes, and.hardí:ed their hearts, left they fhould fee with their eyes, andbeleevewith their hearts, and fhould bee conversed, and 1 PaidNeale them :: There are two pafl'ages obfervable, one by the by, that beleeving and converting areall one in Scripture, hee faith, they could not beleeve, that they might not he converted ; but here was the groundwhy they could not beleeve : Their eyes were blinded, and their hearts were hardned. They were in a feufelefíe benummed fecure curfed Vvv 3 courfe,
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