Vfe.z, I 2 of the Ricbmos,andLazarac. lowfhip of the Saints, as they take plcafurcin the large ref, lowfhipofthofe drunken companions, who likeafprea ding canker ínfc&Towne and Crauntrie. hmay be,ifwe mote not ,rith them voeto thefameexcef feof riot , or be not combined infellowthip with them , when they thuspoure ant their heart to wiekednes,they iril1(peakemill ofvs, z . Pet..¢, 4:yet let vs turnefrom fuch,ifwe wouidnot be turned into hell with them, and with this rich man, one ofthe conipa. nk : for better bewill fp®ken offer gooddesdes,thcn well for bad. A terrour to all that snake it their trade to cate and drink.ein excel-Fe :for finch offend to eternal' death. In the days ofNoe theyate,theydraniZe,that is,they did both cef- fuely : Luk. i 7.i7 ÿ and as they weredrownedin filch ex cef e, fo they were in the waters that tooke them away. So' Sedom, burningwith fuch lufis, was burnt with fire, and burneth now in hell fire, Itede.7. Chriflians are called to íèruein the hall, not in the kichen; to fèrae God, and not that which carnal' men make their god , the belly. We muffprat an the Lord lefees Chrü1, Rom. 13 . z4: and ¡hall we thinke to put on him, and to keepe onflefh eThebody is but thegarment ofthefoule eand is the garment better then the body , the body then the foule ; Or is not the body more worth then raiment ? and fo the body leffe worth then the foule, being but the raiment of it ? Why then is there fo much care for thebelly to f ede it, when the foule is fo little cared for, to fane it ? fpecially feeing that in fuch careofour be'flies,andlittle careofour foules, we can haue nohope to befaued ?Let them confider, whoglue their time and foules to this vngodly lout ofmeates anddrinkeg in cxcefle.There are that gather by theOmer,andgatebythe Ephah, Exod. z 6.3 6, that is , whereonedifh were inough, they muff haue tenne: andplaine Maifler Noma'mull feat} like a King, i awn. 2 á.3G. Though therewas oddesbe. tweene Beniamiat meffeandhis brethrens,fiue for one : Gotta' 4.3.34,yet nowmen fare but couríely,except they fare bet- ter, oras Well' as farre their betters doe. The fanne o Ens
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