L 126 which they call'dProphefyings That they confer'd among themfelves touch- ing found Da-trine and good Life and Manners. Here it was natural to ex- pee, they would allow a reafonable Latitude, for the fake of hearing dfe- rent Sentiments, and making afair Ex- amination. But, on the contrary, we find, upon this Occafion, that Free-will is ranked with the Pope's Supremacy, Purgatory, Tranfubílantiation, to be abjured, renounced, and utterly con- demn'dby every Member, in a Confeon tobefubfcribedat his Admiffion. Mr. N. indeed, has thought fit to omit thofe ílrongWords, in his Account of the Pro- phefyings, tho' they are a Part of their Subfcription, in Mr. Strype, whom he quotes upon theOccafion. Nor can this Gentleman himfelf be acquitted of Par- tiality, againíl thofe who believe the Freedom of the human Will. To re- prefent this Opinion as bad as he could, he chofe to give it an invidious Name; P. 107, 1 o6.'tis the 'Pelagian Dottrine ; and, to ren- der it fill more odious, 'tis charged with fiipplanting the received Dottrine of theReformation. Manyof the Ex- iles in Queen Mary's time did embrace the ftrieer Notions they learned in the foreign Calviniftick Churches; but the frrft Reformers in KingHenry and King Edward's
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