upontheEpiflle.of"J A ·M! s. . V!RS .f'5. ~ 393 - - ... - ... - - -- ~ - - -~·-· ~ . -·..-. ~- - t.he fanClifying and renewing work of; t.hecHotY,G~d!l:~ ·MtieO– riginal the WO) ds'l are :tv~t[.<t:t,: '.f,J~»., ·~·~[X~ '• lfr~~~t~~ , ~~, UO~erfl:an'deth the inttlleClual or rational part; by ··hxu themeer anmi'lll or fen~tive parr, tqe fenfual appetite, ·that ~ac~·ty that \ye have in common with the beafis; 'by a-eci't-ta; that whtch Is commonly under– ilood by ir, the Body, as t.is th~ Organ-«tid Ipfirpwenrof f~e Soul; fo that . .J-Jxll being in' the Apofiles diftintl10n puHo~ 6or meer an~.; mal parr, or fenfnalappetite, the Tranfla~ors turnq.VXI'X~I; which lS the word that cometh from i t,byfrnfual. Panly ~ecaufe man,bein~ f . ~ .\\ . ~ ; ;. .. ' ~·.,.: . ' ) } left to himfelf,to meer Soul light;or Soul ir.;Jclinations~can bring forrh noother fruits then fuch as are carnaf, the bene ofnarure ,being alto– ·gether,f~r prefent fatisr.aaion, the c~~ven~end.es al1~ ;cldight~ of_i!i1s pr~fent hfe ; and therefore w~e·re ~c1s lefno Its ltberty- and·power, it only mindet_h thefe things. Thus you fet why that word ; which in its proper and native fignification llgnifit::d' animal, .is f'-?metimes · tranflate~ nat'ltral, and fometimesfenjual. Ttus ·7 (·rtullian, when . • i . ,. leavened with Monianifm,calkd the' Orthodox ·P/jc/;t'co.r, meaning {en[u_~t_l, becaufe they did, not -with Montanm ·c:onde[}:ln fecond marriages. · . · . . Devilifo.] This the third ch~rafur of falfe wifdom. So 'cis l fa'lled, ,I ~ Bt:caufe;Satan is.the Author; Carnal m.m are tttught of Hell :'lTb,eDevil.teaclfeth them not only to-brewW'i:cl{ednefs, but , to turn aMwjnde in the world; 'The god ofthu"'ortd hdthb!imfedthe.ir e)es, :a Cor.4-4o Ephe[.2.2. ·:z. -Becaufe'cis{flch.a wifdom 1'lnvidmtia }. a~ is in the Devil; he is wife t~ do hurt : He appeared- in t.he form of 'Vitium arabo-; the Serpent, a fub_de creature. So pdde, amQition, envy, wrath, re-'li~um quofol~t~ \!t:nge,they arc; Satans.lufis.: Tnere.arefomefiFJs whi~h rhe Scripture· j;abol~ ~'~114 callethJlefolj' (md beafllyiuftf, ana t~ere are' ojpe~ fins whi~h ate ~i/i:;;, :.::;:~:~ 1 . ca_!led qata~s lujls, Joh.8-4-1· Ye are "fyr;ur father t?e Devt!, and enim dici{1.~r.hu IHfls W1/lJe do. Man bath fomewhat mcommon With the beafts; Diabo/11 ut . and fomewhat in common with the Angels: Adultery, riot, &c. da l?}netur,aduf~ thefe make a man brtttijh • en.vy·· priae :malice~ flahder &c. thefe ur:ur:~. co mmz~ ) · k d · • · 1' ' · ' ' ;' · ftflt ,{iti'tum fe.. ma e a man. ev~lifo_. Th<;__Devii cloth ?ot c;~mn:tc _adultery, ct(ti, 'Vi/iamaJ fre~l, &c: but he IS p&loud, env1ou~, Oande~ous: _PC1de t~ hts orig}naltie1iam rap,~i{ti. fin,therefore called the c.ol!demnatzon ofthe Devsl, I Ttm. 3.6•.Envy ftd ?omzm and llander, th~y are his a£lualjin'J :"he envyeth loft man, he 'is wife f!an.tz. l~p(us t d ·r. 1 ·· d li' •. ··h' . 1,, b mv1dz~z. Au\7. 1 9 ey11.~ ea Ll1P111es an r~pr~ac es') , C'ts:·, 1s w.or& to e_ac~ufing, lib.de Difcipnl • ;~~;~:m~ up t~e fins anc\fa~lt~ of,o~her~ ~ ;:fiis ~~~~e~ (~n-~e l:J ~oft ~:p clh:·iftiana' . . Ee e · Out
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