The Preface. B~t that his tnofl: fimple Divine Nature, and the Hu-· mane, compofed properly of foul and body, did com-– pofe his one Perfon, or that it was con1pofed of them; they confl:antly affirmed : Tov Ge~ p;un'T~Jv 'iJ _ dv9&}7TW~, ~~ · , , ,., N CJ. . , :ll f'\J B' c N , e , ~ "l'UU~ ')'~q>a.S atJ'}''XHNl CfJCx-JMV CIX. 'n. 'TnS Y.._g. 'nf'..!jJj et V eJP71T!'TYI'i~ TI~ r..8w5 fx~~s ~ it ~'6lov /coy;v' 'iJ Ox ~ mcpnvo'TI!~, ex ee~ ~ cpt1crtv_ J/;;, faith Cyril ofAlexandria. A ScmBis PatribtU adu::: natione ex 1Jiruinitate & Humanitate Chriflus Dominus nofler. compojitus prtedicatur.. Pet. 1Jiacon. lib. de Incarnat. & Grat. Lhrifli, adFulgentium. And the,Union \vhich they intend– ed by this cmnpofition they called ~vwcrlv cpucrtx3w, becaufe it was ofdivers natures ; and ~vwcrtv ,~~ aJv.~cr''''· an Union by Cornpofition. But becaufe there neither was, nor can be any con1~ · poficion proper!y fo called oft~e Divine and Hmnane Natures, and that the Son of God \Vas a perfett Perfon before his Incarnation, wherein he remained what he was, and was made \vhat he was not; the expreflion bath been forfaken and avoided;. the Union being bet– ter expreffed by the Affi1mption of a fubfl:antial Ad– juntt, or the Humane Nature into perfonal fubfiftence with the Son ofGod, as fhall be afterwards explained.. rfhis they conftantly adtnire as the tnoG: ineffable·effect: ofDivine Wifdmn and Grace ; 'o ct~px~ ~px~nu, o r..rf– .,@-. 'lnX..xJve'Tru, o' do~'T@.,. oei-Tw.,; c:Zva.-q;ns -¥r..a.cpd''Tru, o' dXeP– v@-. dp~'Tru, ou't~ es~ . ut~ dv8pJ7r~ Jlv!:'Tru, faith Gregory N,tzjanzsn , Orat. 1 2. in admiration of this niyftery. Hereby I •
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