·. The Preface. mifceretur altera, ut quam~isalia fit qtlie fitflipitur, alia rveto qutt fufcepit, in tantam tamen unitatem convmiret ut;·iujq;tli~ verftta-s, &- tmtM idemq; fit ftlieu, qui fi, &' fieu,ulum quod rverus eft homo, Patre .dicit minorem, & ftctmdttm qtwd ""tJe;; nu eft J)eus Patri Je p;:ofttetur ~qualem. Humane Na .. ture .i5 af]Umed into the fociety of the C1-eator, not that he jhould be the Inhabitant, and that the habitation (that is, by an inhabitation rn the effeCts ofhis Po\Ver and Grace, . for otherwife the fulnefs of .the Godhead dwelt in him bodily) but that one Nature jhould be fo mingled (that . is, conjoyned ) "J,vitlJ ·the other ; that althouglJ tl;at be of one kind which ajfumeth, and that of another which is afJumed; yet the diverftty of them bot!J jhould concur in foch an Unity or Union, as that it is one and the fame Son, who (u he 1va-s atrue man, faid that he JVM lefs than the Father, or the Father was greater than he ; (o M)~ wa-s true God, pro== fejfeth himfelf equal unto the Fatl;er. See alfo Auguft. de fide, .ad Pet. 'Diacon. cap. I 7· Juflinianus Imperator Fpifl. ad Hormi(dam, fi\r!m.e Epijcop. And the Myfl:ery is well exprdfed by Maxentius, Bib::: lioth. Patr. par. prima. Non conjundimus naturarum diver::: Jitatem; rveruntamen Chriftum non ut tu ajferis 1Jeum fo– llum, fed Deum foRum Chriflum confitemur. 0!:_ia non cum pauper ej]et, di'Ves faBus.ert, fed cum dives ejfet, pau– per fa8us eft, ut nos dirvites faceret ; neq; enim cum eJJet in forma ferrvi, formam 'Dei accepit; fed cum ejfet in forma Dei, formam ferrvi , accepit; ftmiliter etiam me, (um e!fet - d caro,
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