The p·reface. eternal in three perje(] Perfons. In nomine dixit, non no"' minibM, ergo non aliud no;nen P,ztris eft, &c. quia unus Deus, Arnbrof De Spirit. SanEt. ltb. 1. cap. I 4· ''Ovop.a, 'J I ....'li'P N ,, c (\ I ..,I '""'T 1 X-d;.ll' OV ·vyJ 'Te!WV ev,, 11 ·'-'~1/l11S. .L 1JC Ollf! 1 'Lame COI71m0ll tO t 7YCC iJ the 1JeifJ'· Gregor. Na.z:jan.z~n. Urat. 40. 1---Ience Auflin gives it as a Rule in fpeaking of the Holy 'Trinity; Q!!_ando uHus trium in aliquo opere nominatur, Ultiverfa. ope'" rari Trinitas intelligitur. Enchirid. cap. 38. Whm one Per– (on of tlJe three is named in any work, the whole Trinity is to be underflood to effeEt it. There is one Lord, one Faith, one Baptifin according to the Scriptures. Wherefore as there is one Faith in Chri.G:, and one Baptifin of Truth, although vve are blptized, and believe in the Father, Son, and Spirit, ~.} wJrrdv, oip.ru, rrehrov xa,) .Aoy;v, I f < r'-f I \ .l I 'f/1':) r1 \ e 1 f'-le/., 7feJl(XUVni7G-t, 11 'JriX,IeJ5, 'X-CGJ f)IC/.,)I;;ye9J7r170UVI~ Ulff, X.CGl ct,ryJft 'lrPeup..ct,rr@-.. So plainly in my Judgment there is one and the fame Adoration of t!Je Father, the Son incarnate, and'the Ho– bSpirit. Cyril. Alex. de rR..!Fta Fide, cap. 3 2. And this they profe!fed themfelves to hold and be,. lieve in that Antient Doxology which was firfi: invented to decry the Arian erefy : Glory be to tl;e Father, and to the Son, and to tl;e Ho~ Ghofl. 'fhe fame Glory in every individual ACt of its Aflignation pr Afcription, is directed unto each Perfon joyntly and difl:inetly on the account of the fan1e Divi'i..: Nature in each of them. I need not produce ~-1Y l_,eH: :1nonies in the far– the:; ·,o:1fir::::i2.tion hercvi: t-'or in dl their Writings ' · again~-
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