pugnant unto the Myfery of Grace. Accommodation of Spiritual Myf ernes unto Corrupt Reafon, wherefore acceptable unto many. Reaföns of it.Two parts of corrupted Natures repugnancy unto the Mys`lery of the Gofpel. (i.) That which would reduce it unto the private ,Reafon of Men. Thence the Trinity denied: And the Incarnation of the Son of God. Without which the Doctrine of 7u.fiification cannot f and. Rule of the Socinians in the In- terpretation of the Scripture. (2.), 'Want ofa due comprehen- (ion of the Harmony that is between all the parts of the Myfl ery of Grace. This Harmoíny proved. Compared with the Harmony in the Works of Nature. To be f udied. But is learned only of them who are taught of God 5 and in experience. Evil events of the want of a due comprehenfien hereof. 1i/fiances of them. .411 appliedunto the Doctrine of Y- irfifcation. .Pag. 53. General prejudices againfl the Imputation of the Righteoufnef of Chr f. (i.) That it is not in Terms found in the Scripture, anfwered. (2.) That nothing is fluid of it in the writings of the Evangeli s, anfwered. f oh. 2p. 3o, 31. Nature of Ch. rifls Perfonal Minif ery. Revelations by the holy Spirit immediately from Chr ?. De%gnof the .writings of theEvangel s. (3,) Dif- ferences among Protef ants themfelves about this Doltrine, an- fwered. Senfe of the Antients herein. What is of real Difference among Protef ants, confidered. Pag. 69. 4.8. Influence of the DoCrine of yksli, f cation into the frrf Re- formation. Advantages unto the World by that Reformation. State of the Confidences of Men under the Papacy, with re peC unto jailifcation before God. Alterations made therein by the Light of this DoCrine, though not received. Alterations in the Pagan unbelieving World, by the IntroduÉlion of Chriliarrity. Defign and fuccefs of the firli Reformer herein. Attempts for Reconciliation with sthe Papi.j`s in this DoCrine, and their a 2 fuCCeff.
RkJQdWJsaXNoZXIy OTcyMjk=