The Imputation of the fins of, &e, 247 univerat, & ita nobis araiffimo vincula conjunc7us, & que erant nora fecitPlia. And again; muid minim li in noftra perfona conftitutus, noflram carnem inclutus, &c. Montacut. Origin. Eccleliafi. The Antients (peak to the fame purpofe. Leo. Serm. 17. Ideo fe humane infirmitati virtu, divina cons ferait, ut dom Deus fua facit effe que not ra font, not ra faceret of que flu font. And alfo Sermo. 16. Caput noftrum Dominus Jefus Chriflus omnia in fe corporis fui membra transformans, quod dim in Pfalmo eru&averat, id in fupplicio crucis fob Re- demptorum fuorum voce clamavit. And fo (peaks Augufine to the fame purpofe ; Epift. 12o. ad Honoratum; Audimus vo- çem corporis, ex ore capitis; Eccleßa in illo patiebatur, panda pro Eccla patiebatur, &c. We hear the voice of the Body _from the mouth of the Head. The Church fufered in him, when he fufered for the Church ; as he fufers in the Church, when the Church fufreth for him. For as we have heard the voice of the Church in Chrifl- fuf. fering, my God, my Lord, why haft thou forfalten me ; look upon me ; fo we have heard the voice of Chriff in the Church - fuff ring, Saul, Saul, why perfecute fi thou me. But we may yet look a little backward and farther into the fenfe of the antient Church herein. Chriftus, faith Ireneuc, omner Gentes exinde ab Adam di f ierfas, & Generationem ho- minim in femet ipfo recapitulates eft ; onde a Paulo Typus fit - turi dic7us es`l ipfe Adam; lib. 3. cap. 33. And again ;- Reca pitulans univerfum hominem genus in fe ab initio 1114; adfnem,. recapitulates es`l & mortem ejus. In this of Recapitulation there is no doubt but he had refpett unto the ápaxxov e,,05,. mentioned, Ephef 1. 1o. And it may be this was that which Origen intended enigmatically, by laying, the Soul of the (left Adam was the Soul of Chrift, as it is charged on him. And Cyprian, Epifi. 63. on bearing about the Adminiftration of the Sacrament of the Eucharif} ; vos omnes portabat Chriflus 5. qui & peccata noftra portabat. Re bare Of or fuffered in our perron,. when he bare our fins.. Whence Athana los affirms of the.
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